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Copyright by Laura Mareike Sager 2006 - The University of Texas at ...

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has identified three groups <strong>of</strong> pictorial commentaries: five paintings comment on<br />

Goya’s personality and his rel<strong>at</strong>ionship with his mistress Leocadia; seven express<br />

the artist’s vision <strong>of</strong> Spain <strong>of</strong> his day; two affirm Goya’s own destiny and<br />

integr<strong>at</strong>e the meaning <strong>of</strong> the collection as a whole (ibid). Buero <strong>of</strong>ten projects two<br />

or three paintings <strong>at</strong> a time in order to rel<strong>at</strong>e the personal subjects to those th<strong>at</strong><br />

comment on the political situ<strong>at</strong>ion in Spain, thus connecting Spain’s superstition<br />

and ignorance and Goya’s entrapment.<br />

For example, <strong>by</strong> showing Leocadia and the Aquelarre together, Buero<br />

connects Goya’s personal feeling <strong>of</strong> entrapment and betrayal <strong>by</strong> his housekeeper<br />

and mistress Leocadia with a comment on contemporary Spain as world <strong>of</strong> horror.<br />

King Fernando VII is here both associ<strong>at</strong>ed with the black he-go<strong>at</strong> <strong>of</strong> the Aquelarre<br />

(<strong>The</strong> Witches’ Sabb<strong>at</strong>h) and with S<strong>at</strong>urn, who devours his own children. This<br />

painting is projected when Leocadia tells doctor Arrieta about her fears th<strong>at</strong> Goya<br />

is mad; it reappears when Goya looks through his telescope to Fernando VII’s<br />

palace, and again when the Royal Volunteers, sent <strong>by</strong> the king, come to torture<br />

him. Buero’s repe<strong>at</strong>ed use <strong>of</strong> the S<strong>at</strong>urn thus portrays the king as source <strong>of</strong> fear<br />

and violence and underscores his thre<strong>at</strong> to those he should protect. Similar to<br />

Godard’s use <strong>of</strong> the Picasso portraits, then, Buero uses Goya’s Pinturas negras as<br />

visual commentaries on a visual-verbal scene. In this dram<strong>at</strong>ic ekphrasis, the<br />

paintings comment on the scene and dialogs just as the dram<strong>at</strong>ic action reflects<br />

back on the interpret<strong>at</strong>ion <strong>of</strong> the images.<br />

In the various forms <strong>of</strong> dram<strong>at</strong>ic ekphrasis, then, the competition between<br />

the ekphrastic medium (literary text or film) and the visual source is the strongest,<br />

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