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Copyright by Laura Mareike Sager 2006 - The University of Texas at ...

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Kunsthistorisches Museum I, Vienna 1989, Stanze di Raffaello II, Rome 1990 and<br />

Galleria dell’Accademia, Venice 1992.<br />

But even photos th<strong>at</strong> do not use this method achieve an impression <strong>of</strong><br />

temporality through the body positions and the gaze <strong>of</strong> the viewers. For example,<br />

N<strong>at</strong>ional Gallery I, London 1989 shows five people around Giovanni B<strong>at</strong>tista<br />

Cima’s <strong>The</strong> Incredulity <strong>of</strong> St. Thomas (ca.1502-4) <strong>of</strong> which all but one have<br />

moved their head in a direction different from their body position. <strong>The</strong> camera<br />

thus traces the movement <strong>of</strong> their gaze as it is directed from one painting to the<br />

next. Yet, though recording both the “ephemeral glance <strong>of</strong> the passer-<strong>by</strong>” (here<br />

the two men on the left) “as well as prolonged gaze <strong>of</strong> viewer” (here the girl with<br />

the blue co<strong>at</strong> and the woman with the green co<strong>at</strong>), Struth’s museum photographs<br />

“<strong>at</strong>tribute to this prolonged gaze, within the suspended time <strong>of</strong> the photograph, a<br />

length it perhaps never <strong>at</strong>tained itself” (Belting 17). Th<strong>at</strong> is, while emphasizing<br />

the temporal element <strong>of</strong> movement, the photos also underscore their ability to<br />

arrest time. “Frozen in a pose <strong>of</strong> movement” (Belting 7), the museum visitors in<br />

fact seem to represent tableaux vivants.<br />

This notion <strong>of</strong> the tableau is further highlighted <strong>by</strong> the correspondence <strong>of</strong><br />

composition in many <strong>of</strong> the photographs and the pictures they show. Several<br />

critics have noted how in Struth’s photographs the paintings’ spaces and figures<br />

<strong>of</strong>ten seem to extend to the spaces and people <strong>of</strong> the photograph. 50 For example,<br />

in N<strong>at</strong>ional Gallery I, London 1989, the people form a circle around the central<br />

image mirroring the circle the apostles form around Jesus in Cima’s painting.<br />

50 Cf. Belting 10-13, 21; Hambourger and Eklund 157, 163; Rosenzweig 2; and Charles Wylie, “A<br />

History <strong>of</strong> Now: <strong>The</strong> Art <strong>of</strong> Thomas Struth,” Thomas Struth 1977-2002 (New Haven and London:<br />

Dallas Museum <strong>of</strong> Art, Yale Universtiy Press, 2002-2003) 152.<br />

28

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