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Copyright by Laura Mareike Sager 2006 - The University of Texas at ...

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sequence begins as the camera pulls back from an extreme close-up <strong>of</strong> the black<br />

and white stripes <strong>of</strong> the painter’s back, slowly revealing the entire scene. <strong>The</strong><br />

mise-en-scene mirrors Vermeer’s painting almost exactly, except th<strong>at</strong> the model is<br />

a woman from another Vermeer painting, <strong>The</strong> Girl with a Red H<strong>at</strong> (ca. 1666-67)<br />

who is here naked but still wearing her red h<strong>at</strong>. Throughout the zoom, several<br />

snaps are heard and flashes seen as if the scene was being photographed, thus<br />

further emphasizing the staging <strong>of</strong> the scene. Moreover, <strong>at</strong> the end <strong>of</strong> the zoom<br />

out, the woman gets angry and moves out <strong>of</strong> her pose, throwing down the book<br />

she held in front <strong>of</strong> her naked body, and there<strong>by</strong> ending the tableau. <strong>The</strong> slow<br />

camera zoom, the flashes, and the model’s movement th<strong>at</strong> ends the scene “clearly<br />

mark […] this tableau vivant sequence as cinem<strong>at</strong>ic” (Peucker, “Filmic Tableau”<br />

300).<br />

Dram<strong>at</strong>ic ekphrasis<br />

As can be seen from the above examples, interpretive ekphrasis is not only<br />

more complex, but also <strong>of</strong>ten involves a higher degree <strong>of</strong> textual or filmic self-<br />

reflexivity. Such examples <strong>of</strong> self-reflexivity are even more likely to occur in the<br />

fourth c<strong>at</strong>egory I propose, the dram<strong>at</strong>ic ekphrasis. In this type <strong>of</strong> ekphrasis the<br />

images are dram<strong>at</strong>ized and the<strong>at</strong>ricalized to the extent th<strong>at</strong> they take on a life <strong>of</strong><br />

their own. Thus, this c<strong>at</strong>egory is the most visual <strong>of</strong> all four, and has a high degree<br />

<strong>of</strong> enargeia. In other words, texts and films have the ability to evoke or produce<br />

the actual visual images alluded to in the minds <strong>of</strong> the readers or viewers while <strong>at</strong><br />

the same time anim<strong>at</strong>ing and changing them, there<strong>by</strong> producing further, perhaps<br />

60

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