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Copyright by Laura Mareike Sager 2006 - The University of Texas at ...

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<strong>The</strong> discrepancy between the title and the auctioneer’s description <strong>of</strong> it is<br />

further enhanced <strong>by</strong> the transition <strong>of</strong> the action three-hundred years back, to the<br />

l<strong>at</strong>e 1630s. This transition is the only specifically cinem<strong>at</strong>ic device Zuckmayer<br />

has used in the whole screenplay: <strong>The</strong> camera zooms in on the self portrait, which<br />

suddenly comes “uncannily” to life when “Rembrandt’s” laughter, described as<br />

vigorous, self-confident and mildly derisive (“mächtig, selbstbewußt, mit einem<br />

Unterton von leisem heiteren Spott,” 6), erupts. <strong>The</strong> auction hall and the people<br />

have also been moved back into the seventeenth-century. Bidding extraordinary<br />

prices for jewelry he says he wants for Saskia, his wife, and getting into a fight<br />

with the richest man <strong>of</strong> Holland, “Rembrandt” is presented here as arrogant,<br />

prideful, wealthy, and quarrelsome. This fade-in and the anim<strong>at</strong>ion <strong>of</strong> the picture<br />

not only emphasize its reality st<strong>at</strong>us, its ‘true’ represent<strong>at</strong>ion <strong>of</strong> the artist, but also<br />

confirm the auctioneer’s description <strong>of</strong> it as showing “Rembrandt” “in the prime<br />

<strong>of</strong> life” and in the midst <strong>of</strong> good fortune. <strong>The</strong> description and the anim<strong>at</strong>ion,<br />

however, leave the reader puzzled because the mental image <strong>of</strong> Rembrandt’s Self<br />

Portrait as Zeuxis and the ekphrasis <strong>of</strong> the auctioneer are incomp<strong>at</strong>ible. <strong>The</strong><br />

discrepant image produced <strong>by</strong> the text is thus impossible to concretize; the text<br />

thus evokes but does not complete its ekphrastic promise. Through this mism<strong>at</strong>ch<br />

between the ekphrasis and the actual painting, Zuckmayer emphasizes the<br />

disparities between self and its represent<strong>at</strong>ion and the ability <strong>of</strong> art to falsify or<br />

misinterpret life.<br />

Considering th<strong>at</strong> the fade-in anim<strong>at</strong>ion <strong>of</strong> Rembrandt’s self portrait is the<br />

only strictly cinem<strong>at</strong>ic device <strong>of</strong> Zuckmayer’s play, it seems curious th<strong>at</strong> Korda<br />

176

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