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Copyright by Laura Mareike Sager 2006 - The University of Texas at ...

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Likewise, the two central ekphrastic moments in the film point to an<br />

important difference between novel and film. When Cornelia first shows Richard<br />

the painting, she is almost moved to tears <strong>at</strong> its beauty, as if she had never seen it<br />

before: “Look <strong>at</strong> her eye, like a pearl. <strong>The</strong> longing in her expression. <strong>The</strong> Delft<br />

light spilling onto her. And look, see here, the grace <strong>of</strong> her hand. Idle, palms up.”<br />

And she continues, when Richard expresses his disbelief in its authenticity:<br />

“Look, look <strong>at</strong> the window cast, smooth as liquid light, and look, look <strong>at</strong> the<br />

basket. Tiny grooves <strong>of</strong> brushstrokes cre<strong>at</strong>ing the textures in the reed. Th<strong>at</strong>’s<br />

Vermeer.” Yet, the camera focuses on her face, on her gestures <strong>of</strong> love and<br />

devotion, r<strong>at</strong>her than on the painting, which is not shown during this depictive<br />

ekphrasis, thus emphasizing her own longing for love and affection.<br />

<strong>The</strong> second longer depictive ekphrastic moment in the film occurs in the<br />

scene in which her f<strong>at</strong>her loots the painting. 214 Sitting <strong>at</strong> a table under which the<br />

young Jewish boy is hiding, he contempl<strong>at</strong>es it for a long time, musing: “Is this<br />

possible then. <strong>The</strong> Delft light, lion-head finials on the chairs, and […] the tapestry<br />

on the table. All Vermeer.” While gently holding the painting, still with an<br />

admiring look on his face, and in the same bre<strong>at</strong>h and tone, he tells the boy to<br />

come out under the table. Thus simultaneously deporting the boy to the<br />

concentr<strong>at</strong>ion camp trains and taking the painting as booty, his ekphrasis is tied to<br />

his double war crime. Furthermore, while he muses about the painting, the scene<br />

jump cuts between a focus on the painting, the SS <strong>of</strong>ficer, and the Jewish boy,<br />

214 <strong>The</strong>re are three other, very brief ekphrases in the other stories: the girl Tanneke in the first<br />

story identifies with the girl’s expression <strong>of</strong> longing and love while waiting for her lover, the art<br />

collector to whom Saskia sells the painting makes some brief admiring comments about its<br />

technique, and the servant girl Aletta uses it as a foil to her own existence, as symbol <strong>of</strong><br />

unreachable happiness.<br />

215

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