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Copyright by Laura Mareike Sager 2006 - The University of Texas at ...

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also lose their potential to be ekphrastic? I would like to extend and combine<br />

Clüver’s and Bruhn’s above-mentioned definitions <strong>of</strong> ekphrasis to explicitly<br />

include the quot<strong>at</strong>ion and dram<strong>at</strong>iz<strong>at</strong>ion <strong>of</strong> texts in another medium to expand the<br />

possibilities <strong>of</strong> visual and cinem<strong>at</strong>ographic ekphrasis. 32 I therefore define<br />

ekphrasis as the verbaliz<strong>at</strong>ion, quot<strong>at</strong>ion, or dram<strong>at</strong>iz<strong>at</strong>ion <strong>of</strong> real or fictitious<br />

texts composed in another sign system.<br />

Like Bruhn, then, I argue th<strong>at</strong> ekphrasis need not be purely verbal. If the<br />

goal <strong>of</strong> verbal ekphrasis is to make the reader see, cinem<strong>at</strong>ic ekphrasis can also be<br />

discussed in terms <strong>of</strong> its effect on the audience. Filmic ekphrasis allows the<br />

viewer to compare the filmic represent<strong>at</strong>ion or enactment <strong>of</strong> the art work with the<br />

actual work itself, thus cre<strong>at</strong>ing a synthesis <strong>of</strong> the two images in the viewer’s<br />

mind. With this audience-oriented goal, ekphrasis is closely tied to reception. But<br />

not only does ekphrasis strive for a cre<strong>at</strong>ive visual effect on the audience, but<br />

moreover, it also indic<strong>at</strong>es the writer’s or filmmaker’s interpret<strong>at</strong>ion, and thus<br />

reception <strong>of</strong> a work <strong>of</strong> art or an artist’s oeuvre. As Gisbert Kranz has noted with<br />

regard to the ekphrastic poem and in reference to Roman Ingaarden, it is a<br />

“concretiz<strong>at</strong>ion <strong>of</strong> the work <strong>of</strong> art,” a concretiz<strong>at</strong>ion which comprises both the<br />

effect produced <strong>by</strong> the work <strong>of</strong> art and the reception <strong>by</strong> the recipient. 33 Analyzing<br />

the literary and filmic reception and concretiz<strong>at</strong>ion <strong>of</strong> a work <strong>of</strong> art through their<br />

32 However, as Clüver has emphasized with regard to ekphrasis <strong>of</strong> architecture, the existence <strong>of</strong><br />

ekphrasis in a discourse depends both on how the object is represented, th<strong>at</strong> is, as another<br />

represent<strong>at</strong>ion or merely as object, and on the reception <strong>of</strong> its represent<strong>at</strong>ion (“Ekphrasis<br />

Reconsidered” 26). Thus, it would be important to distinguish between films th<strong>at</strong> merely show<br />

some art works and those in which they fulfill a narr<strong>at</strong>ive function.<br />

33 Gisbert Kranz, Das Bildgedicht. <strong>The</strong>orie – Lexikon – Bilbiographie, vol. 1 (Köln and Wien<br />

[Cologne and Vienna]: Böhlau Verlag, 1981) 158.<br />

15

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