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Copyright by Laura Mareike Sager 2006 - The University of Texas at ...

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n<strong>at</strong>ure in action, but their means are different: Poetry uses language, rhythm and<br />

harmony, while painting uses color and form (Braida and Pieri 2).<br />

Pl<strong>at</strong>o’s followers have, for centuries, emphasized the “inferiority” <strong>of</strong><br />

words to images with regard to their mimetic faithfulness <strong>of</strong> represent<strong>at</strong>ion. 7 <strong>The</strong><br />

rhetorical device <strong>of</strong> enargeia was thus a regular scholastic exercise <strong>of</strong> using words<br />

to cre<strong>at</strong>e such a vivid, visual description th<strong>at</strong> the object is placed before the<br />

listener’s or reader’s inner eye. 8 Enargeia also encompassed ekphrasis as a form<br />

<strong>of</strong> vivid evoc<strong>at</strong>ion. Used as a rhetorical device, ekphrasis was defined in terms <strong>of</strong><br />

its effect on an audience <strong>by</strong> <strong>The</strong>on as “expository speech which vividly brings the<br />

subject before our eyes.” 9 Like enargeia, ekphrasis marks the desire to overcome<br />

the arbitrariness <strong>of</strong> the verbal sign <strong>by</strong> aspiring to the n<strong>at</strong>ural sign <strong>of</strong> the visual arts<br />

(cf. Krieger 10-12). One <strong>of</strong> the earliest and most famous examples <strong>of</strong> literary<br />

ekphrasis is Homer’s description <strong>of</strong> Achilles’ shield in book 18 <strong>of</strong> the Iliad, in<br />

which ekphrasis functions as a device to make the listeners re-cre<strong>at</strong>e the shield in<br />

their minds’ eyes.<br />

During the Middle Ages, the “ut pictura poesis” formula remained<br />

popular, but its terms <strong>of</strong> comparison began to shift. Writers such as Augustine<br />

emphasized the gre<strong>at</strong>er difficulty <strong>of</strong> the reception <strong>of</strong> poetry, which made it more<br />

valuable than painting. Moreover, writing was also considered to be more capable<br />

<strong>of</strong> encompassing spiritual m<strong>at</strong>ters, and thus to have “gre<strong>at</strong>er moral and religious<br />

7 Murray Krieger, Ekphrasis: <strong>The</strong> Illusion <strong>of</strong> the N<strong>at</strong>ural Sign (Baltimore and London: <strong>The</strong> Johns<br />

Hopkins UP, 1992) 14<br />

8 Cf. Jean H. Hagstrum, <strong>The</strong> Sister Arts: <strong>The</strong> Tradition <strong>of</strong> Literary Pictorialism and English<br />

Poetry from Dryden to Gray (Chicago and London: <strong>University</strong> <strong>of</strong> Chicago Press, 1958) 29;<br />

Krieger 14.<br />

9 William H. Race, “Ekphrasis,” <strong>The</strong> New Princeton Encyclopedia <strong>of</strong> Poetry and Poetics, eds.<br />

Alex Preminger and T.V.F. Brogan (Princeton, NJ: Princeton UP, 1993) 320.<br />

4

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