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Copyright by Laura Mareike Sager 2006 - The University of Texas at ...

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interrupted her labor <strong>of</strong> cleaning. <strong>The</strong> foreground shows a broom and two sturdy<br />

servant shoes, and next to the maid stands a full laundry basket. Divided <strong>by</strong> their<br />

occup<strong>at</strong>ion (playing music vs. cleaning), they are nevertheless joint <strong>by</strong> the<br />

complicity and mutual understanding th<strong>at</strong> the sending and receiving <strong>of</strong> love letters<br />

requires. However, in contrast to the earlier painting, this one does not so much<br />

foreground the complicity <strong>of</strong> gender, but more the separ<strong>at</strong>ion <strong>of</strong> the classes. In<br />

spite <strong>of</strong> the seeming harmony, then, the tension between the two social spheres is<br />

strongly present.<br />

It is in three pictures from the mid-1660s <strong>of</strong> women alone in their rooms<br />

th<strong>at</strong> class issues are superseded <strong>by</strong> wh<strong>at</strong> Wolf has called “medit<strong>at</strong>ions on the<br />

‘aesthetic’” (168). Wolf reads Woman with a Pearl Necklace (ca. 1664), Woman<br />

in Blue reading a Letter (ca. 1663-4) and Woman Holding a Balance (ca. 1664) as<br />

self-reflexive, self-referential images not only <strong>of</strong> but about self-containment, self-<br />

repose, and self-sufficiency, drawing together the notion <strong>of</strong> privacy and the<br />

aesthetic (167-68). In these images, the subjects’ self-absorption and self-<br />

possession functions as a parallel to painting itself.<br />

In Woman with a Pearl Necklace, for example, the presence <strong>of</strong> the mirror<br />

underscores the them<strong>at</strong>ic <strong>of</strong> reflection and self reflection. Moreover, the mirror<br />

transforms the Renaissance pr<strong>of</strong>ile portrait, in the tradition <strong>of</strong> which this work<br />

particip<strong>at</strong>es, into an instance <strong>of</strong> intense self-reflection, endowing the woman with<br />

“a sense <strong>of</strong> presence and self-sufficiency th<strong>at</strong> contradicts the passivity <strong>of</strong><br />

Renaissance pr<strong>of</strong>ile conventions” (Wolf 180). Vermeer thus empowers his female<br />

subject, converting the passive, observed object <strong>of</strong> the (traditionally mostly male)<br />

198

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