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SERICUL TURE AND THE PROCESS OF CHANGE - Institute for ...

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There are also families comprising of one of the parents. either<br />

widowed or separated along with unmarried children. Here too matrofamilies<br />

are greater in number than patro-families. All matro-families are<br />

headed by an adult son except those families where there is no such<br />

person available in the family. There are a few such families that go <strong>for</strong><br />

sericulture but under two specific conditions Firstly. they possess an<br />

adequate infrastructure. to go <strong>for</strong> it. Secondly, there is at least one male<br />

adult, either a son within the family or a sibling or a near-kin living<br />

close-by, extending an intensive support at most of the time. There was<br />

one such family in Seripura with a separated woman with children.<br />

However, after a gap of about five years, her husband joined her again.<br />

The case of Kannamma in K K Pura is an instance of an SC womanheaded<br />

household with sericulture (refer case no. II in the appendix).<br />

Thus, sericulture has been adopted by all types of families but<br />

under specific conditions. Moreover, the adoption of sericulture itself<br />

tends to alter the structure and functioning of the family. The following<br />

sections would fwther dwell on the internal dynamics of the family in its<br />

multiple dimensions.<br />

Intra-Family Dynamics<br />

Intra-family dynamics consists of different role statuses within<br />

the family. These include the number of adults in the family, their<br />

intensity of participation in sericulture. It also concerns authority<br />

relations among the recognised dyads that are traditionally involved in<br />

unequal power relations.<br />

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