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SERICUL TURE AND THE PROCESS OF CHANGE - Institute for ...

SERICUL TURE AND THE PROCESS OF CHANGE - Institute for ...

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assert one's freedom in the areas of decision-making and social<br />

behaviour. In such a situation, either the stability of the system itself is<br />

threatened or the 'subjected', if failed to achieve the intended freedom,<br />

would lose interest in the generation of productive resources, which the<br />

dominant may disfavour. Thus, the authority-holder is <strong>for</strong>ced to yield to<br />

the demands of the subjected individual as the processes of decontrolling<br />

and encontrolling of resources occur simultaneously. In the process, the<br />

powerless become empowered, notwithstanding the extent of<br />

empowerment.<br />

The same mteractive process IS applicable in every dyadic<br />

relation of authority, only with varying degrees and with varying<br />

interests. Sericulture becomes an effective tool in the hands of the<br />

subordinates ",ithin the familial situation. As seen earlier, a majority of<br />

the heads in sericulture households, who are traditional authority holders<br />

are either main sericulturists themselves or playing active role m<br />

sericulture. In such cases, though they may not feel the pressure to<br />

devolve the authority, they are also more likely to exercise the<br />

distributive authority. The extent of distribution would again depend on<br />

the nature of support from other participants, which is also crucial to the<br />

success of the enterprise As seen earlier, the sons in these households<br />

are in an unenviable position, either as main sericulturists or active<br />

sericulturists or employed outside. Moreover, in about two fifths of the<br />

sericulture households, wives play an active role in sericulture. So,<br />

authority relations are seriously altered in these households.<br />

The husband-wife dyad is present in almost all the sericulturist<br />

families. Moreover, this is the only dyadic relationship of authority<br />

161

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