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SERICUL TURE AND THE PROCESS OF CHANGE - Institute for ...

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members in sericulture. The authority relations among the traditional<br />

dyads within the family manifest a transition from the concentrated<br />

authority, towards a distributive authority in the context of sericulture. If<br />

there is an unsuccessful adjustment, in the distributive system of<br />

authority relations, the family, especially, if it is a mixed extended<br />

family, eventually collapses to fonn separate nuclear families. In this<br />

transitional process of distributive authority relations, individuals<br />

themselves go through a process of self-realisation to achieve selfconfidence,<br />

self assertion and an increasing autonomy. The same holds<br />

good in gender relations.<br />

Women's role in sericulture is determined by their relationship to<br />

mam sericulturists and on the number of adult women in the family.<br />

These, in tum, have a corresponding relationship in the level of their<br />

participation and involvement in sericulture. There is also a<br />

correspondent implication of the same in their status and position in the<br />

family. Most of the adult women in sericulture families participate in<br />

sericulture either actively or passively. When there are two women in<br />

the household, older woman involves more in household activity while<br />

the younger ones assume an active role in sericulture. As the householdwork<br />

is considered always as that of women, in some of the singlewoman<br />

households, women prefer to play only a passive role. However,<br />

women do carry a heavier work load as compared to men, particularly in<br />

sericulture households. Women, especially if they are main or active<br />

sericulturists and if they are from single-woman sericulture households,<br />

do feel over-burdened with their work. In most of the households, men<br />

are sensitive to the women's work and take a greater share in the workload<br />

at the work-intensive phases of sericulture. Women hardly have any<br />

180

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