Conservation and Sustainable Use of the Biosphere - WBGU
Conservation and Sustainable Use of the Biosphere - WBGU
Conservation and Sustainable Use of the Biosphere - WBGU
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E 3<br />
Focal issues<br />
E 3.1<br />
Perception <strong>and</strong> evaluation<br />
E 3.1.1<br />
Introduction<br />
For millennia, human beings have been shaping <strong>the</strong>ir<br />
environment <strong>and</strong> changing natural conditions<br />
according to <strong>the</strong>ir needs <strong>and</strong> interests. If <strong>the</strong> call for<br />
sustainable development is accompanied by a desire<br />
to reflect on <strong>and</strong> change mankind’s current relationship<br />
with nature, it is necessary to analyse in more<br />
detail <strong>the</strong> factors that determine this relationship.<br />
From this analysis, two things emerge which must<br />
definitely be considered in efforts to conserve <strong>the</strong><br />
biosphere:<br />
• There is no uniform, universally applicable relationship<br />
between humankind <strong>and</strong> nature; this relationship<br />
has different regional <strong>and</strong> culture-specific<br />
expressions.<br />
• Apart from monetary interests in use, ideal, symbolic<br />
<strong>and</strong> aes<strong>the</strong>tic aspects determined by cultural<br />
factors are also key considerations.<br />
E 3.1.2<br />
People-nature interfaces<br />
Human life <strong>and</strong> <strong>the</strong> natural world are interwoven in<br />
a variety <strong>of</strong> ways. Three basic functions can be crystallized<br />
out <strong>of</strong> <strong>the</strong>se relationships (Markl, 1986):<br />
• Human beings are products <strong>of</strong> natural evolution.<br />
• They depend on <strong>the</strong> natural world <strong>and</strong> its products<br />
in order to stay alive: nature is <strong>the</strong> foundation<br />
which sustains all human life.<br />
• Human beings use nature; in doing so <strong>the</strong>y bring<br />
about major changes, in many cases with destructive<br />
force.<br />
The way in which nature is used as a foundation <strong>of</strong><br />
life is determined both by natural conditions <strong>and</strong> cultural<br />
factors (Fischer-Kowalski <strong>and</strong> Weisz, 1998).<br />
These two elements are in a relationship <strong>of</strong> mutual<br />
dynamic exchange. At <strong>the</strong> interface between culture<br />
<strong>and</strong> nature, human actions can have a wide range <strong>of</strong><br />
impacts on biological diversity.<br />
The constitution <strong>of</strong> <strong>the</strong> natural environment that<br />
surrounds human beings provides <strong>the</strong> framework for<br />
how <strong>the</strong>y treat nature. For humans, different l<strong>and</strong>scapes,<br />
such as tropical forests, <strong>the</strong> Arctic, steppes,<br />
savannahs, evergreen broad-leaved forests, oceans,<br />
deserts, etc, represent different prospects for development<br />
<strong>and</strong> special challenges which must be met if<br />
<strong>the</strong>y are to survive <strong>the</strong>re (Bargatzky, 1986). However,<br />
human development is not exclusively dictated by<br />
<strong>the</strong> natural habitat; <strong>the</strong>re are also many opportunities<br />
to interact with this environment. For this reason,<br />
when we characterize <strong>the</strong> relationship between<br />
humans <strong>and</strong> <strong>the</strong> environment we do not use <strong>the</strong> term<br />
‘adaptation’ but culturally conditioned interaction<br />
between humans <strong>and</strong> <strong>the</strong> environment. Human<br />
beings can drastically alter <strong>the</strong>ir environment <strong>and</strong><br />
thus adapt <strong>the</strong> environment to <strong>the</strong>ir needs. This is<br />
illustrated by cases from history, such as <strong>the</strong> conversion<br />
<strong>of</strong> forest l<strong>and</strong>scapes into arable <strong>and</strong> pasture<br />
l<strong>and</strong>scapes in Central Europe since <strong>the</strong> 10th century<br />
(Gleitsmann, 1989; Section E 2.1). More recent<br />
examples also provide evidence <strong>of</strong> this reciprocity,<br />
for instance <strong>the</strong> conversion <strong>of</strong> rainforests into savannah<br />
(Primack, 1993; Section E 2.2) or <strong>the</strong> diversion or<br />
drainage <strong>of</strong> rivers <strong>and</strong> lakes with <strong>the</strong> resulting consequences<br />
for <strong>the</strong> l<strong>and</strong>scape (<strong>WBGU</strong>, 1995a). However,<br />
less drastic examples <strong>of</strong> cultural l<strong>and</strong>scape<br />
shaping can also be cited.Although Amazonian l<strong>and</strong>scapes<br />
appear ‘wild’ to Western Europeans, <strong>the</strong>y<br />
show evidence <strong>of</strong> much human impact as a result <strong>of</strong><br />
<strong>the</strong> cultivation methods <strong>of</strong> <strong>the</strong> Kayapó Indians in<br />
Brazil, for example.They extend <strong>the</strong> vegetation, both<br />
by planting nut <strong>and</strong> fruit trees in <strong>the</strong> forest’s various<br />
ecological zones <strong>and</strong> by creating new woodl<strong>and</strong><br />
isl<strong>and</strong>s in savannahs (Posey, 1982).<br />
The significant influence <strong>of</strong> cultural factors can<br />
also be seen from <strong>the</strong> example <strong>of</strong> <strong>the</strong> Meo <strong>and</strong> Karen,<br />
two population groups local to <strong>the</strong> mountainous<br />
region <strong>of</strong> Northwest Thail<strong>and</strong>. Both groups inhabit<br />
<strong>the</strong> same biome (evergreen primary forest), but live<br />
very differently (cultivation techniques, modes <strong>of</strong>