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LITIGATING SOCIO-ECONOMIC RIGHTS IN SOUTH AFRICA - PULP

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106 Chapter 4<br />

perceives the law as a tool for restoring those who have been wronged<br />

to the position they would have been in but for the wrong. 9 Aristotle<br />

defined corrective justice as ‘that which plays a rectifying role in a<br />

transaction between man and man’. 10 Aristotle favoured corrective<br />

above distributive justice; he contended that judges must posses the<br />

moral virtue of corrective justice and the intellectual virtue of<br />

practical wisdom in order to determine the just result in all cases. 11<br />

Corrective justice has also been described as compensatory justice<br />

and associated with three essential features: (1) the parties are<br />

treated as equal; (2) there must be damage inflicted by one party on<br />

another; and (3) the remedy granted must seek to restore the victim<br />

to the condition he or she was in before the violation. 12 Once a<br />

violation is proven, the judge has to insist on full correction without<br />

attempting ‘either to balance the affected interests or changing …<br />

behaviour in the future’; 13 the judge will focus on restoration of the<br />

status quo.<br />

In modern private law, corrective justice is not only most<br />

prominent in tort (delict) law, but obtains also in property and<br />

contract law. 14 When parties enter into a contract, it is assumed that<br />

they begin as equals who assume corresponding rights and duties.<br />

Omissions by one party to discharge his or her duties, for example by<br />

not paying the price or delivering the goods, destabilises the equality<br />

of the parties. It leads to an unjustifiable gain by one party and a<br />

corresponding loss to the other party. The effect of such conduct is<br />

that it changes the position of both parties, unfairly advantaging one<br />

and disadvantaging the other. This is what is meant by destabilisation<br />

of the parties’ equality. The purpose of the law in this case becomes<br />

9 K Roach Constitutional remedies in Canada (1994) 3-17 describes corrective<br />

justice as a powerful remedial theory which demands that wrongs be corrected.<br />

Though it empowers the courts to correct the wrong, the remedies are limited to<br />

the harm that a wrongdoer has caused (3-18).<br />

10<br />

V Aristotle Nicomachean ethics 2, as quoted by M Modak-Truran ‘Corrective<br />

justice and the revival of judicial virtue’ (2000) 12 Yale Journal of Law and<br />

Humanities 249 250. See also Roach (n 9 above) 3-17. Aristotle distinguished<br />

corrective justice from distributive justice when he said that distributive justice<br />

is that ‘which is manifested in distributions of honour or money or other things<br />

that fall to be divided among those who have a share in the constitution’.<br />

11<br />

See Modak (n 10 above) 250.<br />

12 D Shelton Remedies in international human rights law (1999) 38. Shelton<br />

contends that in all legal systems, the principle that a wrongdoer has an<br />

obligation to make good the injury caused is prominently enforced, together with<br />

the restitution of property wrongly taken (60).<br />

13 Roach (n 9 above) 3-2. He contends further that, if a court focuses on correcting<br />

harms caused by a proven violation, it will not have to worry about infringing the<br />

role of other branches of government to pursue distributive justice. This means<br />

that corrective justice is intrusive in nature as it looks at the outcome of the case<br />

and its impact from the perspective of the plaintiff.<br />

14 See C Bridgeman Strict liability and the fault standard in comparative justice<br />

accounts of contract Public Law and Legal Theory Working Paper No 146, Florida<br />

State University College of Law, sourced at SSRN http://ssrn.com/<br />

abstract=669504 (accessed 22 June 2006).

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