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AMANDA HYNAN FINAL THESIS PDF

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Walker (2000) say the three widely acknowledged developers of social capital theory<br />

are Pierre Bourdieu, James Coleman and Robert Putnam. Schuller et al. (2000) map<br />

their contributions as follows:<br />

<br />

<br />

<br />

Bourdieu defined social capital as the collectively-owned capital generated<br />

through the actual or potential resources available to all members of a<br />

recognised and durable network and placed particular emphasis on how elite<br />

groups used their contacts to perpetuate privilege.<br />

Coleman’s work on social capital was particularly influential and brought<br />

together the disciplines of sociology and economics and emphasised the<br />

benefits of acquiring educational credentials which facilitate the actions of<br />

actors either at an individual or a collective level and extended to non-elite<br />

groups.<br />

Putnam has been the most successful author to popularize the concept globally<br />

and at a policy level. He defined three key social capital features as: networks,<br />

norms and trust. His work was criticised, like Coleman’s, for failing to<br />

recognise issues of power and conflict which he denied by suggesting<br />

inequality by default cannot support social capital. His recent work has<br />

identified social capital solely with networks.<br />

Putnam introduced two basic forms of social capital: bridging and bonding which<br />

support different needs (Field, 2008). Bridging attempts to explain how external<br />

assets can be utilised to encompass broader identities, whereas bonding aims to<br />

represent in-group loyalty. The concept of social capital is in many spheres regarded<br />

as positive and has had huge influence on social policy developments. However, any<br />

type of group has the potential to alienate other groups, allowing malevolent practices<br />

to flourish and promote inequality by advancing their own interests. Holt (2008, 2010)<br />

argues social capital can be envisaged as embodied which she suggests is helpful for<br />

recognising how disadvantage is<br />

“embedded in everyday practices within specific social networks” (2010, p. 26).<br />

She suggests many social commentators are disturbed by the neoliberal undertones of<br />

social capital theory.<br />

42

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