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Darwin's Dangerous Idea - Evolution and the Meaning of Life

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330 CONTROVERSIES CONTAINED<br />

CuiBono? 331<br />

CHAPTER 11: Panspermia, intergalactic gene-splicers, <strong>and</strong> multiple origins <strong>of</strong><br />

life on Earth are all harmless if unwelcome heretical possibilities. Teilhard's<br />

"Omega-point," Lamarck's genetic transmission <strong>of</strong> acquired traits, <strong>and</strong> directed<br />

mutation (without a crane to support it) would be fatal to Darwinism,<br />

but are safely discredited. The controversies over <strong>the</strong> units <strong>of</strong> selection <strong>and</strong><br />

<strong>the</strong> "genc's-eye point <strong>of</strong> view" are important issues in contemporary evolutionary<br />

<strong>the</strong>ory, but <strong>the</strong>y don't have <strong>the</strong> dire implications <strong>of</strong>ten seen in <strong>the</strong>m,<br />

whichever way <strong>the</strong>y come out.<br />

This completes our survey <strong>of</strong> Darwinism in biology itself. Now that we are<br />

armed with a fair <strong>and</strong> quite detailed picture <strong>of</strong> contemporary Darwinism, we<br />

ore ready to see, in part III, what implications it has for Homo sapiens.<br />

CHAPTER 12: The primary difference between our species <strong>and</strong> all o<strong>the</strong>rs is<br />

our reliance on cultural transmission <strong>of</strong> information, <strong>and</strong> hence on cultural<br />

evolution. The unit <strong>of</strong> cultural evolution, Dawkins' meme, has a powerful <strong>and</strong><br />

underappreciated role to play in our analysis <strong>of</strong> <strong>the</strong> human sphere.<br />

FIGURE 11.1<br />

<strong>the</strong> deck against it (with such loaded words as "barren" ), <strong>and</strong> it is true that it<br />

is a reversal <strong>of</strong> <strong>the</strong> fundamental strategy <strong>of</strong> all life, but, still, it <strong>of</strong>ten happens.<br />

We recognize that bearing <strong>and</strong> raising <strong>of</strong>fspring is just one <strong>of</strong> life's possible<br />

projects, <strong>and</strong> by no means <strong>the</strong> most important, given our values. But where<br />

could those values have come from? How did our control systems become<br />

equipped with <strong>the</strong>m, if not by miraculous surgery? How is it that we have<br />

been able to establish a rival perspective that can <strong>of</strong>ten overpower our genes'<br />

interests while o<strong>the</strong>r species have not? 8 This will be a topic for <strong>the</strong> next<br />

chapter.<br />

8. Dog-lovers may protest that <strong>the</strong>re is good evidence <strong>of</strong> dogs' sacrificing <strong>the</strong>ir lives for<br />

<strong>the</strong>ir human masters, putting <strong>the</strong>ir own prospects for reproduction <strong>and</strong> even "personal"<br />

longevity firmly in second place. Certainly this can happen, because dogs have actually<br />

been bred for this very capacity to acquire such occasionally fatal trans-species loyalties.<br />

These are necessarily exceptional cases, however. The cartoonist Al Capp saw <strong>the</strong> problem<br />

many years ago when he created his delightful shmoos, white armless blobs with two<br />

ra<strong>the</strong>r pseudopodal feet <strong>and</strong> happy, cat-whiskered faces. Shmoos loved people above all,<br />

<strong>and</strong> instantly sacrificed <strong>the</strong>mselves whenever appropriate, turning <strong>the</strong>mselves into sumptuous<br />

roast beef dinners (or peanut-butter s<strong>and</strong>wiches, or whatever <strong>the</strong>ir human companions<br />

happened to need or desire). Shmoos, you may recall, reproduced asexually by<br />

cloning in large numbers at <strong>the</strong> drop <strong>of</strong> a hat—a bit <strong>of</strong> poetic license that got Capp out<br />

<strong>of</strong> <strong>the</strong> nagging problem <strong>of</strong> how shmoos, given <strong>the</strong>ir proclivities, could ever have survived.<br />

Kim Sterelny has suggested to me that shmoos exhibit <strong>the</strong> sort <strong>of</strong> features we should look<br />

for as pro<strong>of</strong> <strong>of</strong> intergalactic interlopers in our past! If we found organisms whose adaptations<br />

were manifestly not for <strong>the</strong>ir own direct benefit, but for <strong>the</strong> benefit <strong>of</strong> <strong>the</strong>ir<br />

putative makers, this would properly set us wondering, but it would not be conclusive.

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