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wise use of mires and peatlands - Peatland Ecology Research Group

wise use of mires and peatlands - Peatland Ecology Research Group

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FRAMEWORK FOR WISE USE139well-being. With respect to animals,ethology (behavioural studies) mayfacilitate such assessment. This principleimplies, for example, that - in case <strong>of</strong>pathocentrism or biocentrism - it is notpermissible to kill animals “just for fun” asin recreational hunting <strong>and</strong> fishing.The principle <strong>of</strong> distributive justice: Whenthe basic interests (“needs”) <strong>of</strong> humanbeings compete with the basic interests(“needs”) <strong>of</strong> non-human entities, bothinterests should be fairly taken intoaccount.The principle <strong>of</strong> distributive justice wouldrequire us to devise ways <strong>of</strong> transformingsituations <strong>of</strong> confrontation between humanbeings <strong>and</strong> non-human entities intosituations <strong>of</strong> mutual accommodationwhenever possible 78 . Sometimes, however,the clash between basic human interests<strong>and</strong> the basic interests <strong>of</strong> non-humanentities could not be avoided. The mostobvious case would arise from the needfor human beings to consume non-humanbeings as food. The principle <strong>of</strong>distributive justice entails that it is morallypermissible for human beings to kill otherorganisms for survival. For if human beingsrefrained from eating other organisms theywould be sacrificing their lives for the sake<strong>of</strong> these other organisms. The otherorganisms are not <strong>of</strong> greater intrinsic value,so there is no obligation to further theirinterests at the cost <strong>of</strong> the basic interests<strong>of</strong> human beings.The principle <strong>of</strong> restitutive justice: Whennon-human rights have been infringed byhuman beings, the harm has to becompensated or repaired.This principle parallels the anthropocentricprinciple <strong>of</strong> compensation. It should applywhenever the application <strong>of</strong> the principle<strong>of</strong> distributive justice leads to an inevitableinjustice to non-human entities. In order torestore the balance <strong>of</strong> justice betweenhuman beings <strong>and</strong> non-human entities, thecompensation should provide an amount<strong>of</strong> good that equals (as far as can bereasonable estimated) the amount <strong>of</strong> harmto be compensated for.This section reflects a premise <strong>of</strong> thisdocument that it is essential to listen to <strong>and</strong>consider different points <strong>of</strong> view if conflictsare to be resolved. As mentioned in §3.2,participants in any given conflict may includeboth anthropocentrists <strong>and</strong> nonanthropocentrists.As stated in that section,convergence at the level <strong>of</strong> practicalconclusions may be reached in spite <strong>of</strong>participants starting from different premises.5.9 DIALOGUEIn the resolution <strong>of</strong> conflicts regarding <strong>mires</strong><strong>and</strong> peatl<strong>and</strong>s, the most important GeneralConsideration is that parties may havedifferent moral positions <strong>and</strong> that they havethe right to have different preferences; themost important principles are those <strong>of</strong> clarity,information, motivation, <strong>and</strong> responsibility;the modifier takes into account that aspects<strong>of</strong> space <strong>and</strong> time may modify the principles(while recognizing that there is alsoresponsibility for the larger scale <strong>and</strong> longerterm); the most important instrument isdialogue.One <strong>of</strong> the reasons why this document hasgone to such lengths to discuss thecharacteristics <strong>of</strong> peatl<strong>and</strong>s, differentapproaches to values, <strong>and</strong> the ca<strong>use</strong>s <strong>of</strong>conflicts is that underst<strong>and</strong>ing the otherside’s point <strong>of</strong> view is the first <strong>and</strong> essentialstep in dialogue. The decision frameworkwhich this document recommends is a rationalprocedure which, if followed, should resolveor minimise most conflicts. It can only do so,however, if it is informed by underst<strong>and</strong>ing<strong>and</strong> conducted through dialogue.

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