Speaking to One Another - The International Raoul Wallenberg ...

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ack right now - well, I didn’t see any enmity there but, with every step, you always think that you are on your enemy’sterritory” (a woman from Gyumri). Accumulated social memories on Turkey and Turks are prevailingover present social experiences in Armenia.124
“Well, They Are Human Too”Even in those families who had worst memories, they always love to remember and pass over the storiesof support 1 , even though such support wasn’t received by members of their families and they knowabout these cases through a third party.Such is, for example, the following story by Anahit Bardakchyan: “... I visited there as a tourist ... I got acquaintedwith some woman there, her name was Geghuhi, she spoke broken Armenian, and her man (husband)didn’t speak Armenian at all, they arrived from Turkey, from Istanbul or from somewhere... She said, “during thedeportation my father-in-law was a small kid, he was left in the fields during deportation. A Turkish person passingthere said “Oh my, this is the child of our neighbor such and such, they got away and the child is left here, theydidn’t have a chance to take him...” So he takes the child, brings him home; this Turk keeps the boy, keeps him,raises him. The brother of this Turk told him “listen, we raised this boy, it doesn’t matter that he is an Armenianchild, gyavur’s (Turk. unfaithful) child”, he tells, “let us wed him with my daughter, we know this boy very well.”And he had answered “no, I found this child in the fields and I said to myself - I will take him, raise him, raise himas an Armenian, and I will wed him with an Armenian girl”... so, finally, he does so, he weds him to an Armeniangirl, and then he sits and tells him the whole story, so and so. “When I found this child amidst the fields, half-asleep,in tears, miserable, hungry and thirsty, he was trembling. So, I felt pity for him, I said to myself – I shall keep thisone and I shall wed him with an Armenian girl.” And, she said, he wedded him with an Armenian girl and this Geghuhi,she was married to the son of this boy’s son, so this boy was her father-in-law”.In the stories of our narrators the cases of support are usually linked to their memories of survival. Aswe already reported, the memories of support are significantly personalized, and very often, particularnames are remembered. These memories usually end with a generalized conclusion, like: “Well, they arehuman too”.Avetis Keshishian remembers from his father’s memoirs, how their “dost” [Turk. friend] helped his fatherand his brothers. “My parents also told other things about civilians, Turkish ‘not soldiers’ – more humane,more benevolent, amicable and intimate [things]. There have been even cases of ours – they were four brothers –once they got away into the mountains; they didn’t have food, and while the danger was still there, they couldn’tcome back to the village. Sometimes they used to come in the night, one-by-one, to take some water or food. So once,the house of their “dost” – dost means “friend” in Turkish – in one end of our Lapash village there lived some Turk,1 In this research any cases of support provided by Russians, Europeans or Americans are completely omitted since first, thesehave been schematized in the biographies of individuals and whole families and naturally, they are present in memoirsmainly concerning life in orphanages, and secondly, they are not related or at least, narrators do not relate them to “Turkishmemoirs” of Armenians.125
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Published by:Institut für Internat
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ContentsForeword...................
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ForewordThe project “Adult Educat
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Aras, Yasin Aras, Welat Ay, Cenk Ce
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The main audience of this book is o
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“Wish they hadn’t left”:The B
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ed by 1915 and where memories of Ar
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1915 tends to be represented by int
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Yet to a large extent, Turkish inte
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this, we can’t. It’s impossible
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een very advanced in trade and craf
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How to Come to Terms with Phantom P
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It is always you who has to be nice
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to the way he was raised: “They f
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empathize with Armenians: “My aun
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Adil is not the only one marked by
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ness may be an attempt to overcome
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dernity and the oral transmission o
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A soup pot with spoons around itAt
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What if My Mother is Armenian?Ruhi
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If I were younger I’d get baptize
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with butter. We’ll serve the impo
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The time Salih and Gavrik are worki
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Turkey’s changing context is refr
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‘It was to be expected.’ And my
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against one another. The feet of th
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Fear of Losing a CityZübeyde was b
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half for me.’ But what do our Mus
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e discussed when the kids were arou
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possible by the difference in relig
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The Charm of AraratMehmet is a 62-y
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dogs protected the sheep against wo
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The Story of the “Night People”
Page 73 and 74: “I don’t know why, but my grand
Page 75: Research in Armenia:“Whom to Forg
Page 78 and 79: and can generally be located in Tur
Page 80 and 81: “Whom to Forgive? What to Forgive
Page 82 and 83: “Private Stories”After the esta
Page 84 and 85: Recalling MemoriesOral history diff
Page 86 and 87: In the village of Ujan, where the v
Page 88 and 89: The home-museum of Gevork Chaush in
Page 90 and 91: Memorial in the Ashnak village dedi
Page 92 and 93: other regions are entirely populate
Page 94 and 95: sources and materials for their mem
Page 96 and 97: Ergir’s Soil is Strong, Ergir’s
Page 98: Tatevik, the granddaughterof Mihran
Page 101 and 102: eral meanings in Armenian -”whole
Page 103 and 104: The Gospel with Golden Binding of S
Page 105 and 106: keeps a copper chalice that was bro
Page 107 and 108: In some families the passports of t
Page 109 and 110: at that time, Mustafa and Jamal, wh
Page 111 and 112: People were so frightened to lose g
Page 113 and 114: naked, they were decapitating every
Page 115 and 116: Water, Fire, Desert“There was an
Page 117 and 118: his mother dragged him behind her,
Page 119 and 120: Many of our narrators mention the R
Page 121 and 122: In the word-stock of the survivors
Page 123: in Kurdish villages, and helping th
Page 127 and 128: member this well, they said, the el
Page 129 and 130: speak to each other. Questioned by
Page 131 and 132: Hamze Ptshuk, survived from Hosnut
Page 133 and 134: “I don’t Know...”Why did this
Page 135 and 136: “My Dear Almast, Write it Down, W
Page 137 and 138: took his rifle and ran. The dog fel
Page 139 and 140: she didn’t tell it to me. In the
Page 141 and 142: elder guy in this house died and hi
Page 143 and 144: AH - Turks always killed to get int
Page 145 and 146: “My Father used to Tell us at Hom
Page 147 and 148: person... I have never seen him, bu
Page 149 and 150: gotten what you knew”. So, out of
Page 151 and 152: a paid Adult Residential Facility,
Page 153 and 154: It was probably after 60s... My fat
Page 155 and 156: the Vardevar 1 day . Even if we mak
Page 157 and 158: that this wasn’t a dream... and..
Page 159 and 160: was our historical village. Nich, I
Page 161 and 162: just filming around myself with no
Page 163 and 164: that person whether I could take a
Page 165: [Turk. wife]”. In the morning I t
Page 168 and 169: 4 Albert Mamikonyan,1953, in Kirova
Page 170 and 171: 11 Almast Harutyunyan,1920, Ujan vi
Page 172 and 173: 18 Eleonora Ghazaryan.1949, Ashnak
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26 Nairi Tajiryan,1936, Egypt (Cair
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33 Vazgen Ghukasyan,1933, Ashnak vi
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