Speaking to One Another - The International Raoul Wallenberg ...

More documents

Recommendations

Info

18 Eleonora Ghazaryan.1949, Ashnak villageof Talin regionParents are fromMshgegh of Sasoun-Eastern Armenia19 Tamara Poghosyan,1924, GyumriParents are fromEkkabat village of Basenprovince- Georgia-Eastern Armenia20 Hayrapet Yazirjyan,1920, Greece(Salonika), YerevanParents are fromDardanel-Greece(Salonika)-RA21 Hamlet Hovsepyan,1951, Ashnak villageof Talin regionParents are fromMshgegh of Sasoun-Eastern Armenia; Inthe pho<strong>to</strong> you can seethe wife of Hamlet’sgrandfather’s brother-Varder from Djokvillage. Varder`s twosons were killed beforeher eyes, other two sonswere taken away in anunknown direction, laterher husband and thelast son were also killed.172
22 Hrach Hovhannisyan,1941, Dalarik villageof Armavir regionHrach Hovhannisyan’sparents-Mihran andGyozal reached EasternArmenia from Khasturvillage of Alashkert23 Hamestuhi Avagyan,1945, Iraq (Baghdad),Yerevan24 HovhannesMkrtchyan, Chqnaghvillage of Aparan25 Mushegh Gevorgyan,1952, Dashtademvillage of TalinMother Taguhi was fromVan, she was rescuedat the age of 3-4, shewas taken among thosesick with plague byAmerican missionariesgathering orphans. Shewas the only one <strong>to</strong> besaved from the wholefamily. She lived in Iraq.GrandmotherHaykanush was fromBulanekh of Moush.In 1915 during thedeportation her 10-yearolddaughter was takenout from the corpses byRussian soldiers. Shewas the only one whosurvived.Grandfather was fromBaghlu village of Mush,grandmother fromArchesh of Van -EasternArmenia.Grandmother-KhumarHovhannisyan found herlost sister only in 1987,when she was already77 years old.173
Page 2 and 3:
Published by:Institut für Internat
Page 5 and 6:
ContentsForeword...................
Page 7 and 8:
ForewordThe project “Adult Educat
Page 10 and 11:
Aras, Yasin Aras, Welat Ay, Cenk Ce
Page 12 and 13:
The main audience of this book is o
Page 15 and 16:
“Wish they hadn’t left”:The B
Page 17 and 18:
ed by 1915 and where memories of Ar
Page 19 and 20:
1915 tends to be represented by int
Page 21 and 22:
Yet to a large extent, Turkish inte
Page 23 and 24:
this, we can’t. It’s impossible
Page 25 and 26:
een very advanced in trade and craf
Page 27 and 28:
How to Come to Terms with Phantom P
Page 29 and 30:
It is always you who has to be nice
Page 32 and 33:
to the way he was raised: “They f
Page 34 and 35:
empathize with Armenians: “My aun
Page 36 and 37:
Adil is not the only one marked by
Page 38 and 39:
ness may be an attempt to overcome
Page 40 and 41:
dernity and the oral transmission o
Page 42 and 43:
A soup pot with spoons around itAt
Page 44 and 45:
What if My Mother is Armenian?Ruhi
Page 46 and 47:
If I were younger I’d get baptize
Page 48:
with butter. We’ll serve the impo
Page 51 and 52:
The time Salih and Gavrik are worki
Page 53 and 54:
Turkey’s changing context is refr
Page 55 and 56:
‘It was to be expected.’ And my
Page 57 and 58:
against one another. The feet of th
Page 59 and 60:
Fear of Losing a CityZübeyde was b
Page 61 and 62:
half for me.’ But what do our Mus
Page 63 and 64:
e discussed when the kids were arou
Page 65 and 66:
possible by the difference in relig
Page 67 and 68:
The Charm of AraratMehmet is a 62-y
Page 69 and 70:
dogs protected the sheep against wo
Page 71 and 72:
The Story of the “Night People”
Page 73 and 74:
“I don’t know why, but my grand
Page 75:
Research in Armenia:“Whom to Forg
Page 78 and 79:
and can generally be located in Tur
Page 80 and 81:
“Whom to Forgive? What to Forgive
Page 82 and 83:
“Private Stories”After the esta
Page 84 and 85:
Recalling MemoriesOral history diff
Page 86 and 87:
In the village of Ujan, where the v
Page 88 and 89:
The home-museum of Gevork Chaush in
Page 90 and 91:
Memorial in the Ashnak village dedi
Page 92 and 93:
other regions are entirely populate
Page 94 and 95:
sources and materials for their mem
Page 96 and 97:
Ergir’s Soil is Strong, Ergir’s
Page 98:
Tatevik, the granddaughterof Mihran
Page 101 and 102:
eral meanings in Armenian -”whole
Page 103 and 104:
The Gospel with Golden Binding of S
Page 105 and 106:
keeps a copper chalice that was bro
Page 107 and 108:
In some families the passports of t
Page 109 and 110:
at that time, Mustafa and Jamal, wh
Page 111 and 112:
People were so frightened to lose g
Page 113 and 114:
naked, they were decapitating every
Page 115 and 116:
Water, Fire, Desert“There was an
Page 117 and 118:
his mother dragged him behind her,
Page 119 and 120:
Many of our narrators mention the R
Page 121 and 122: In the word-stock of the survivors
Page 123 and 124: in Kurdish villages, and helping th
Page 125 and 126: “Well, They Are Human Too”Even
Page 127 and 128: member this well, they said, the el
Page 129 and 130: speak to each other. Questioned by
Page 131 and 132: Hamze Ptshuk, survived from Hosnut
Page 133 and 134: “I don’t Know...”Why did this
Page 135 and 136: “My Dear Almast, Write it Down, W
Page 137 and 138: took his rifle and ran. The dog fel
Page 139 and 140: she didn’t tell it to me. In the
Page 141 and 142: elder guy in this house died and hi
Page 143 and 144: AH - Turks always killed to get int
Page 145 and 146: “My Father used to Tell us at Hom
Page 147 and 148: person... I have never seen him, bu
Page 149 and 150: gotten what you knew”. So, out of
Page 151 and 152: a paid Adult Residential Facility,
Page 153 and 154: It was probably after 60s... My fat
Page 155 and 156: the Vardevar 1 day . Even if we mak
Page 157 and 158: that this wasn’t a dream... and..
Page 159 and 160: was our historical village. Nich, I
Page 161 and 162: just filming around myself with no
Page 163 and 164: that person whether I could take a
Page 165: [Turk. wife]”. In the morning I t
Page 168 and 169: 4 Albert Mamikonyan,1953, in Kirova
Page 170 and 171: 11 Almast Harutyunyan,1920, Ujan vi
Page 174 and 175: 26 Nairi Tajiryan,1936, Egypt (Cair
Page 176: 33 Vazgen Ghukasyan,1933, Ashnak vi
show all

Speaking to One Another - The International Raoul Wallenberg ...

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?