Speaking to One Another - The International Raoul Wallenberg ...

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33 Vazgen Ghukasyan,1933, Ashnak villageof Tallin regionParents were fromAvark village of Khut-Eastern Armenia. In thepho<strong>to</strong> you can see hisfather-Khacho of Khut,“Sovetakan Hayastan”,in the newspaperpublication of January 1,198834 Vardan Hakobyan,1960, Norakert villageof GegharkunikregionGrandfathers were fromMkhkner village of Van-Eastern Armenia35 TatevikHovhannisyan, 1983,YerevanGrandfathers arefrom Khastur villageof Alashkert-EasternArmenia176
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Published by:Institut für Internat
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ContentsForeword...................
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ForewordThe project “Adult Educat
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Aras, Yasin Aras, Welat Ay, Cenk Ce
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The main audience of this book is o
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“Wish they hadn’t left”:The B
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ed by 1915 and where memories of Ar
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1915 tends to be represented by int
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Yet to a large extent, Turkish inte
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this, we can’t. It’s impossible
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een very advanced in trade and craf
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How to Come to Terms with Phantom P
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It is always you who has to be nice
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to the way he was raised: “They f
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empathize with Armenians: “My aun
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Adil is not the only one marked by
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ness may be an attempt to overcome
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dernity and the oral transmission o
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A soup pot with spoons around itAt
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What if My Mother is Armenian?Ruhi
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If I were younger I’d get baptize
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with butter. We’ll serve the impo
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The time Salih and Gavrik are worki
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Turkey’s changing context is refr
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‘It was to be expected.’ And my
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against one another. The feet of th
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Fear of Losing a CityZübeyde was b
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half for me.’ But what do our Mus
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e discussed when the kids were arou
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possible by the difference in relig
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The Charm of AraratMehmet is a 62-y
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dogs protected the sheep against wo
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The Story of the “Night People”
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“I don’t know why, but my grand
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Research in Armenia:“Whom to Forg
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and can generally be located in Tur
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“Whom to Forgive? What to Forgive
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“Private Stories”After the esta
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Recalling MemoriesOral history diff
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In the village of Ujan, where the v
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The home-museum of Gevork Chaush in
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Memorial in the Ashnak village dedi
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other regions are entirely populate
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sources and materials for their mem
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Ergir’s Soil is Strong, Ergir’s
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Tatevik, the granddaughterof Mihran
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eral meanings in Armenian -”whole
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The Gospel with Golden Binding of S
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keeps a copper chalice that was bro
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In some families the passports of t
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at that time, Mustafa and Jamal, wh
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People were so frightened to lose g
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naked, they were decapitating every
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Water, Fire, Desert“There was an
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his mother dragged him behind her,
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Many of our narrators mention the R
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In the word-stock of the survivors
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in Kurdish villages, and helping th
Page 125 and 126: “Well, They Are Human Too”Even
Page 127 and 128: member this well, they said, the el
Page 129 and 130: speak to each other. Questioned by
Page 131 and 132: Hamze Ptshuk, survived from Hosnut
Page 133 and 134: “I don’t Know...”Why did this
Page 135 and 136: “My Dear Almast, Write it Down, W
Page 137 and 138: took his rifle and ran. The dog fel
Page 139 and 140: she didn’t tell it to me. In the
Page 141 and 142: elder guy in this house died and hi
Page 143 and 144: AH - Turks always killed to get int
Page 145 and 146: “My Father used to Tell us at Hom
Page 147 and 148: person... I have never seen him, bu
Page 149 and 150: gotten what you knew”. So, out of
Page 151 and 152: a paid Adult Residential Facility,
Page 153 and 154: It was probably after 60s... My fat
Page 155 and 156: the Vardevar 1 day . Even if we mak
Page 157 and 158: that this wasn’t a dream... and..
Page 159 and 160: was our historical village. Nich, I
Page 161 and 162: just filming around myself with no
Page 163 and 164: that person whether I could take a
Page 165: [Turk. wife]”. In the morning I t
Page 168 and 169: 4 Albert Mamikonyan,1953, in Kirova
Page 170 and 171: 11 Almast Harutyunyan,1920, Ujan vi
Page 172 and 173: 18 Eleonora Ghazaryan.1949, Ashnak
Page 174 and 175: 26 Nairi Tajiryan,1936, Egypt (Cair
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Speaking to One Another - The International Raoul Wallenberg ...

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