Speaking to One Another - The International Raoul Wallenberg ...

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Ergir’s Soil is Strong, Ergir’s Fruits are Sweet,Ergir’s Water is as Clear as the Eye of a Crane“Our grandfathers who came from the Ergir dreamed their country’s soil would cover their graves. My fatherused to say: ‘Even if I am not buried there, bring just a handful of soil when you go there.” (from thestory of Vard Abajyan). Three years ago like many others, Radik Sharoyan from Mjgheq, which is in Sasoun,also brought some soil from the homeland: “It was distributed among those from Mjgheq to pouron the graves of their deceased relatives. This is how much fell to my lot.. ” (from the story of HamletHovsepyan).A social network of Western Armenians is created in Armenia, which symbolically may be defined as “Ergirian”network. This social network includes former compatriots and dictates some norms of behaviorand relationship, such as using dialect when talking with each other, helping each other, participating inall significant events of the life circle such as wedding and baptisms ceremonies and funerals, dancing “Er-Hamlet Hovsepyan from Ashnak shows the handful of soil from “Ergir”.96
Every year descendants of survivors from Khastur village of Alashkert gather from different parts of Armenia and Russia inorder to spend a day together.girs’s” dances, preparing “Ergirs’s” food etc. Many of them have special days for periodic meetings, especiallyin cases where former fellow-countrymen are separated and live in different places.The “Ergirian” microworld renders homage to “Ergir’s” intellectuals, to the leaders who organized selfdefenseduring the massacres, to those perished in the self-defense movement; it keeps worshiping Andranik,whose high devotion and fidelity made it possible to save the surviving part of the population ofthe “Ergir” ; this world shares the impressions of those who visited the “Ergir”; it makes sure the genocidememories are inherited by the next generation; it condemns any form of retreat from the “Ergir’s”customs, etc.Almost all of our narrators bear firmly in their mind their grandfathers’ stories about the splendid landscape, streams, water, flowers and forests of their “Ergir”; “My mother used to tell me that everything grew perfectlywell there, everything was perfectly tasteful ... “we could smell the ripening apples in the neighboring villageand . we would say that apples in Tapavan are grown” (An extract from the story of Arpik Shahinyan). “We hada woman from Bingyol, an old woman born in Bingyol. Well, whenever we offered her to taste some fruit she wouldsay: “Dear my! Where is my Bingyol water, my Bingyoul fruits...This is completely uneatable... how you can eat this?”... She would say: “Look , we had watermelons of such size that when children sat on them their feet could not reachthe ground. In Bingyol, we had a spring twelve months a year” (from the story of Vard Abajyan). Hrachya Hov-97
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Published by:Institut für Internat
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ContentsForeword...................
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ForewordThe project “Adult Educat
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Aras, Yasin Aras, Welat Ay, Cenk Ce
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The main audience of this book is o
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“Wish they hadn’t left”:The B
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ed by 1915 and where memories of Ar
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1915 tends to be represented by int
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Yet to a large extent, Turkish inte
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this, we can’t. It’s impossible
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een very advanced in trade and craf
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How to Come to Terms with Phantom P
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It is always you who has to be nice
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to the way he was raised: “They f
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empathize with Armenians: “My aun
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Adil is not the only one marked by
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ness may be an attempt to overcome
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dernity and the oral transmission o
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A soup pot with spoons around itAt
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What if My Mother is Armenian?Ruhi
Page 46 and 47: If I were younger I’d get baptize
Page 48: with butter. We’ll serve the impo
Page 51 and 52: The time Salih and Gavrik are worki
Page 53 and 54: Turkey’s changing context is refr
Page 55 and 56: ‘It was to be expected.’ And my
Page 57 and 58: against one another. The feet of th
Page 59 and 60: Fear of Losing a CityZübeyde was b
Page 61 and 62: half for me.’ But what do our Mus
Page 63 and 64: e discussed when the kids were arou
Page 65 and 66: possible by the difference in relig
Page 67 and 68: The Charm of AraratMehmet is a 62-y
Page 69 and 70: dogs protected the sheep against wo
Page 71 and 72: The Story of the “Night People”
Page 73 and 74: “I don’t know why, but my grand
Page 75: Research in Armenia:“Whom to Forg
Page 78 and 79: and can generally be located in Tur
Page 80 and 81: “Whom to Forgive? What to Forgive
Page 82 and 83: “Private Stories”After the esta
Page 84 and 85: Recalling MemoriesOral history diff
Page 86 and 87: In the village of Ujan, where the v
Page 88 and 89: The home-museum of Gevork Chaush in
Page 90 and 91: Memorial in the Ashnak village dedi
Page 92 and 93: other regions are entirely populate
Page 94 and 95: sources and materials for their mem
Page 98: Tatevik, the granddaughterof Mihran
Page 101 and 102: eral meanings in Armenian -”whole
Page 103 and 104: The Gospel with Golden Binding of S
Page 105 and 106: keeps a copper chalice that was bro
Page 107 and 108: In some families the passports of t
Page 109 and 110: at that time, Mustafa and Jamal, wh
Page 111 and 112: People were so frightened to lose g
Page 113 and 114: naked, they were decapitating every
Page 115 and 116: Water, Fire, Desert“There was an
Page 117 and 118: his mother dragged him behind her,
Page 119 and 120: Many of our narrators mention the R
Page 121 and 122: In the word-stock of the survivors
Page 123 and 124: in Kurdish villages, and helping th
Page 125 and 126: “Well, They Are Human Too”Even
Page 127 and 128: member this well, they said, the el
Page 129 and 130: speak to each other. Questioned by
Page 131 and 132: Hamze Ptshuk, survived from Hosnut
Page 133 and 134: “I don’t Know...”Why did this
Page 135 and 136: “My Dear Almast, Write it Down, W
Page 137 and 138: took his rifle and ran. The dog fel
Page 139 and 140: she didn’t tell it to me. In the
Page 141 and 142: elder guy in this house died and hi
Page 143 and 144: AH - Turks always killed to get int
Page 145 and 146: “My Father used to Tell us at Hom
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person... I have never seen him, bu
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gotten what you knew”. So, out of
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a paid Adult Residential Facility,
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It was probably after 60s... My fat
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the Vardevar 1 day . Even if we mak
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that this wasn’t a dream... and..
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was our historical village. Nich, I
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just filming around myself with no
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that person whether I could take a
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[Turk. wife]”. In the morning I t
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4 Albert Mamikonyan,1953, in Kirova
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11 Almast Harutyunyan,1920, Ujan vi
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18 Eleonora Ghazaryan.1949, Ashnak
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26 Nairi Tajiryan,1936, Egypt (Cair
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33 Vazgen Ghukasyan,1933, Ashnak vi
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