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Language Diversity in the Classroom - ymerleksi - home

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Chapter 11Multiculturalism and MulticulturalEducationIntroductionWhen we talk about any aspect of <strong>the</strong> ‘social life of language’, we aretalk<strong>in</strong>g, <strong>in</strong> good part, about markers of broad social attitudes and values.It is true, of course, that <strong>in</strong> studies of Black English and o<strong>the</strong>rnonstandard dialects, <strong>the</strong>re are l<strong>in</strong>guistic and sociol<strong>in</strong>guistic facts to beascerta<strong>in</strong>ed and discussed, facts that demonstrate (for example) <strong>the</strong> rulegovernedand valid nature of such variants. It is true that approachestaken to foreign languages <strong>in</strong> <strong>the</strong> classroom can (or should) rest uponclear conceptions of <strong>the</strong> mechanics of language contact. And it is true thatprovisions made for bil<strong>in</strong>gual educational accommodations someth<strong>in</strong>gI shall turn to <strong>in</strong> <strong>the</strong> next chapters may quite satisfactorily arise frompedagogical imperatives alone. But it is equally true that <strong>the</strong> veryphenomenon of ‘nonstandardness’ suggests someth<strong>in</strong>g of social stratification,of sociopolitical hierarchy, of prestige and stigma; that it is not somany years ago that speakers of foreign languages <strong>in</strong> anglophonecontexts were rout<strong>in</strong>ely treated as if <strong>the</strong>y were educationally retarded;and that bil<strong>in</strong>gual education is always accompanied by heavy socialbaggage. All of this reflects <strong>the</strong> fact that, as well as be<strong>in</strong>g a carrier ofcommunicative mean<strong>in</strong>gs, language is also <strong>the</strong> bearer of more symbolicand <strong>in</strong>tangible mean<strong>in</strong>gs mean<strong>in</strong>gs that, ultimately, have to do withquestions of identity, of self-def<strong>in</strong>ition and def<strong>in</strong>ition by o<strong>the</strong>rs, of‘groupness’ and its boundaries. Considerations of languages <strong>in</strong> contact,<strong>the</strong>n, are almost <strong>in</strong>evitably considerations of cultures <strong>in</strong> contact.Bil<strong>in</strong>gualism and multil<strong>in</strong>gualism implicate biculturalism and multiculturalism.Multiculturalism can be ei<strong>the</strong>r a de facto description of an ethnicallyheterogeneous society or a matter of policy, or both. One may f<strong>in</strong>dsocieties that are multicultural on <strong>the</strong> ground, as it were, but officiallymonocultural, but it is rare to f<strong>in</strong>d formal policies of multiculturalism atgovernmental, educational and o<strong>the</strong>r such levels <strong>in</strong> contexts that lack anysubstantial or concentrated ethnic variety. Where official policies do exist,206

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