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Language Diversity in the Classroom - ymerleksi - home

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Disadvantage: A Brief Overview 49backs on ma<strong>in</strong>stream society, where people are <strong>in</strong>creas<strong>in</strong>gly alienatedand ‘depersonalized’, where psychological conditions may become sounpleasant that people may actually wish to ‘escape from freedom’ (asFromm [1941] famously put it). Individuals and groups have certa<strong>in</strong>lyacted on this desire, and some of <strong>the</strong> more egregious <strong>in</strong>stances haveshown what a high price can be exacted. See<strong>in</strong>g poor people as powerfuland virtuous has often arisen from a romanticized middle-class view.Ra<strong>in</strong>water labelled <strong>the</strong>se four models <strong>the</strong> moraliz<strong>in</strong>g, medicaliz<strong>in</strong>g,normaliz<strong>in</strong>g and apo<strong>the</strong>osiz<strong>in</strong>g approaches. They are all essentiallydescriptive: <strong>the</strong>y represent views of poverty, ra<strong>the</strong>r than explanationsof it. But <strong>the</strong>re is a fifth and more <strong>in</strong>structive approach, a naturaliz<strong>in</strong>gperspective, and it is one that clearly relates to <strong>the</strong> ‘difference-deficit’controversy touched on <strong>in</strong> <strong>the</strong> previous section. On <strong>the</strong> one hand(Ra<strong>in</strong>water himself observed), a ‘biological determ<strong>in</strong>ism’ argues for<strong>in</strong>nate deficiencies of <strong>in</strong>telligence. The perceived utility of eugenicsand, more generally, a concern to look after people who cannotadequately judge for <strong>the</strong>mselves, are elements that have traditionally<strong>in</strong>formed <strong>the</strong> ‘benign totalitarianism’ associated with such a determ<strong>in</strong>isticposition. The o<strong>the</strong>r broad <strong>the</strong>me emerg<strong>in</strong>g from a ‘naturaliz<strong>in</strong>g’ perspectiveon poverty is one that stresses cultural difference: a group’s lifestyle,socialization patterns, habits, values and attitudes are seen as adequate <strong>in</strong><strong>the</strong> immediate environment, understood to have developed <strong>in</strong> ways mostappropriate for that environment. A strong adherence to such a po<strong>in</strong>t ofview might imply that no <strong>in</strong>tervention at all <strong>in</strong> <strong>the</strong> lives of <strong>the</strong> poor is<strong>in</strong>dicated (recall those romanticized assessments of <strong>the</strong> strength andvigor of work<strong>in</strong>g-class life). However, <strong>the</strong> obvious facts of group contact,and <strong>the</strong> obvious advantages of mov<strong>in</strong>g beyond immediate environments,mean that <strong>the</strong> proponents of a ‘difference’ view can logically support<strong>in</strong>terventions aimed at extend<strong>in</strong>g <strong>the</strong> range of opportunities open to <strong>the</strong>poor, without condemn<strong>in</strong>g what <strong>the</strong>y already possess, or do.In <strong>the</strong> next two chapters, I will flesh out this <strong>in</strong>troductory overview,largely by present<strong>in</strong>g someth<strong>in</strong>g of <strong>the</strong> history and development ofscholarly conceptions of ‘disadvantage’ (see also Edwards, 1989). It isalways useful to come to grips with <strong>the</strong> bases of important arguments; aswell, an historical summary makes particular sense here because <strong>the</strong>broad <strong>the</strong>mes have rema<strong>in</strong>ed remarkably unaltered s<strong>in</strong>ce <strong>the</strong>y were firstformally presented <strong>in</strong> <strong>the</strong> literature (Edwards, 1999a). The most importantand <strong>the</strong> most controversial research arguments about disadvantagewere made some time ago, and this is why some of <strong>the</strong> references <strong>in</strong>what follows may seem a little dated. Although <strong>the</strong> scholarly caravanmay have moved on, however, from discussions of biological or

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