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Language Diversity in the Classroom - ymerleksi - home

Language Diversity in the Classroom - ymerleksi - home

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Disadvantage: The Genetic Case 71acknowledged that <strong>the</strong>re was ‘little <strong>in</strong>formation’ about <strong>the</strong> possibilities ofa genetic basis to disadvantage (Jensen, 1968: 22). It was only <strong>in</strong> <strong>the</strong>notorious 1969 paper that Jensen came down on <strong>the</strong> side of a ‘genetichypo<strong>the</strong>sis’ (Jensen, 1969: 82; see also Jensen, 1973), although he stillconsidered environmental <strong>in</strong>teractions to be important. Regardless of itscorrectness, this demonstration of an evolv<strong>in</strong>g position is not consistentwith a racist perspective, where <strong>in</strong>tellectual stasis is <strong>the</strong> norm. Jensen cancerta<strong>in</strong>ly be accused, however, of mak<strong>in</strong>g ill-considered and <strong>in</strong>flammatorystatements:Is <strong>the</strong>re a danger that current welfare policies, unaided by eugenicforesight, could lead to <strong>the</strong> genetic enslavement of a substantialsegment of our population? (Jensen, 1969: 95)As we have already seen, assessments of <strong>in</strong>herent <strong>in</strong>tellectual <strong>in</strong>feriorityhave generally relied upon <strong>in</strong>telligence tests and <strong>the</strong> measurement ofIQ differences, and Jensen’s <strong>in</strong>vestigations were no exceptions. Of course,some tests are clearly biased <strong>in</strong> favor of certa<strong>in</strong> groups not all <strong>the</strong><strong>in</strong>iquities of <strong>the</strong> early 20th-century evaluations of immigrants have goneunremarked and so Jensen and o<strong>the</strong>rs have typically tried to avoidmeasures of highly specific abilities, rely<strong>in</strong>g ra<strong>the</strong>r upon tests tapp<strong>in</strong>gmore general mental capacity. Dist<strong>in</strong>ctions between specific and generalabilities all derive from Spearman’s early 20th-century categorizations of<strong>in</strong>telligence (see Spearman, 1927; Spearman & Wynn Jones, 1950). S<strong>in</strong>ce<strong>the</strong>n, many different types and classifications of <strong>in</strong>telligence have beenproposed; for comparisons of different social populations, however,<strong>the</strong> avoidance of group-specific measures rema<strong>in</strong>s <strong>the</strong> most essentialfeature.A basic and <strong>in</strong>surmountable difficulty rema<strong>in</strong>s, however. All tests nomatter how ‘culture-free’ or ‘culture-fair’ or ‘non-verbal’ are devised atsome time, by someone, to measure someth<strong>in</strong>g. Even if <strong>the</strong> object is to taphighly abstract, non-verbal <strong>in</strong>telligence (for example), socioculturaldeterm<strong>in</strong>ations of <strong>in</strong>telligence cannot be avoided. While tests canobviously be made less directly related to <strong>the</strong> knowledge and skillsavailable more to one group than to ano<strong>the</strong>r, even measures ofapparently general factors <strong>in</strong>volve assumptions about <strong>in</strong>telligence thatderive from a given set of values. To return to <strong>the</strong> central actors <strong>in</strong> thiscontemporary version of <strong>the</strong> drama, <strong>the</strong> argument that black and whitechildren share much that is culturally common, and hence should not bediscrim<strong>in</strong>ated aga<strong>in</strong>st by tests of so-called ‘general’ ability, simply doesnot come to terms with <strong>the</strong> degree and subtlety of group differences thatmay exist.

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