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Language Diversity in the Classroom - ymerleksi - home

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Bil<strong>in</strong>gualism: A Very Brief Overview 243(and experience) has shown that bil<strong>in</strong>gualism does not lead to decreasedor weakened capacities. Most people <strong>in</strong> <strong>the</strong> world are bil<strong>in</strong>gual or better,and while some are well-educated and socioeconomically secure <strong>the</strong>social circumstances of <strong>the</strong> majority are modest. It would seem illogicalto believe, <strong>the</strong>n, that bil<strong>in</strong>gualism per se is likely to <strong>in</strong>volve anysignificant <strong>in</strong>crease <strong>in</strong> basic cognitive and <strong>in</strong>tellectual skills. It wouldsurely be perverse, however, to deny that bil<strong>in</strong>gualism can representano<strong>the</strong>r dimension of ability and, <strong>in</strong> that sense, represent a repertoireexpansion. I see noth<strong>in</strong>g controversial about this, just as I would seenoth<strong>in</strong>g controversial <strong>in</strong> <strong>the</strong> statement that a number of years’ devotionto <strong>the</strong> study of great literature can lead to a heightened or, at least, alteredsensitivity to <strong>the</strong> human condition.Bil<strong>in</strong>gualism and IdentityBe<strong>in</strong>g ‘maternally’ or ‘simultaneously’ bil<strong>in</strong>gual from <strong>the</strong> earliest age,learn<strong>in</strong>g ano<strong>the</strong>r language (whe<strong>the</strong>r <strong>in</strong> an ‘additive’ or a ‘subtractive’context) through force of circumstance, expand<strong>in</strong>g a l<strong>in</strong>guistic repertoireas part of one’s scholarly or <strong>in</strong>tellectual life <strong>the</strong>se are all importantmatters, and <strong>the</strong>re is a large and often f<strong>in</strong>ely-detailed literature devotedto <strong>the</strong>m and <strong>the</strong>ir many ramifications. But <strong>the</strong>re is ano<strong>the</strong>r approach tobil<strong>in</strong>gualism, one that considers it from a less communicative but moresymbolic perspective, and one that l<strong>in</strong>ks <strong>the</strong> personal aspects of languageand languages with features that operate at more collective levels.If it is <strong>the</strong> l<strong>in</strong>guistic condition of most adult human be<strong>in</strong>gs and if aswe are now regularly <strong>in</strong>formed by some of <strong>the</strong> stranger practitioners of<strong>the</strong> l<strong>in</strong>guistic arts monol<strong>in</strong>gualism is an aberration, an affliction of <strong>the</strong>powerful and a disease to be cured, <strong>the</strong>n one might reasonably ask whybil<strong>in</strong>gualism should elicit any specific attention. 4 As someth<strong>in</strong>g easilyavailable to <strong>the</strong> poor and <strong>the</strong> illiterate, someth<strong>in</strong>g that can be almosteffortlessly acquired by <strong>the</strong> youngest and most <strong>in</strong>experienced membersof society, it might seem to have attracted ra<strong>the</strong>r more than its share ofacademic attention. Naturally, I don’t mean to suggest that language perse is now a completely open book to us. The work<strong>in</strong>gs of this marvellousfacility, which sets us apart <strong>in</strong> tremendous degree if not <strong>in</strong> basic pr<strong>in</strong>ciplefrom even those clever apes and dolph<strong>in</strong>s, are not fully transparent <strong>in</strong>ei<strong>the</strong>r development or use. Still, with<strong>in</strong> <strong>the</strong> broader study of language,what happens once could perhaps easily be seen as (mutatis mutandis)happen<strong>in</strong>g aga<strong>in</strong>. Why should a second or subsequent language warrantmore than an extend<strong>in</strong>g footnote to <strong>the</strong> broader l<strong>in</strong>guistic enquiry? Why

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