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Language Diversity in the Classroom - ymerleksi - home

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A Conclud<strong>in</strong>g Statement 285I take no strong stand here, myself, but I would recommend that someof those committed scholar-activists at least pay more attention to sucharguments. At a fairly benign level, we could cite <strong>the</strong> example of Canada.Here is a country whose history, formidable geography and patterns ofsettlement have comb<strong>in</strong>ed to bedevil <strong>the</strong> emergence of a broad nationalsensibility. Matters are exacerbated, of course, because of <strong>the</strong> proximity to<strong>the</strong> American leviathan. Fur<strong>the</strong>rmore, <strong>the</strong> orig<strong>in</strong>al British-French dualitythat once def<strong>in</strong>ed <strong>the</strong> country is <strong>in</strong>creas<strong>in</strong>gly overshadowed by <strong>the</strong> <strong>in</strong>fluxof immigrants from all parts of <strong>the</strong> world: Vancouver, Toronto andMontreal are now among <strong>the</strong> most multicultural of all cities. To consider<strong>the</strong>se variables, and to consider also <strong>the</strong> reasonable desire to movetowards a shared sense of ‘Canadian-ness’, must surely add some layersof nuance to all discussions of <strong>the</strong> value of an endur<strong>in</strong>g multiculturalismand multil<strong>in</strong>gualism. And, at an entirely less benign level, we see howrecent violent events <strong>in</strong> Europe have brought about renewed concerns forsocial ‘unity’, for <strong>the</strong> <strong>in</strong>tegration of immigrants and for <strong>the</strong> cont<strong>in</strong>uity ofimportant social values now seen to be under religious and o<strong>the</strong>rpressures. Sometimes, of course, <strong>the</strong>se concerns take very unpleasantand xenophobic shapes but when a tolerant community like TheNe<strong>the</strong>rlands, for long a beacon of multicultural flexibility, beg<strong>in</strong>s toreassess matters, it is surely reasonable to suggest some renewedattention to general questions hav<strong>in</strong>g to do with <strong>the</strong> accommodation ofl<strong>in</strong>guistic and cultural diversity <strong>in</strong> liberal-democratic societies.The f<strong>in</strong>al two substantive chapters <strong>in</strong> this book consider bil<strong>in</strong>gualismand bil<strong>in</strong>gual education, both of which now have a very large and variedliterature. Some have found it <strong>in</strong>terest<strong>in</strong>g and perhaps a little perplex<strong>in</strong>gthat, as a capability available to everyone of normal <strong>in</strong>telligence,bil<strong>in</strong>gualism rema<strong>in</strong>s less prevalent than its usefulness might suggest.As with o<strong>the</strong>r features of <strong>the</strong> social life of language, however, <strong>the</strong> picturebecomes clearer when we take broader matters <strong>in</strong>to account. I will returnto only three of <strong>the</strong>m at this po<strong>in</strong>t. First, given patterns of cultural andl<strong>in</strong>guistic dom<strong>in</strong>ance and subord<strong>in</strong>ation, one should expect that bil<strong>in</strong>gualismwill be an unevenly distributed quantity. Except <strong>in</strong> circumstanceswhere <strong>the</strong> languages <strong>in</strong> contact are of roughly equal socioeconomic clout,it is those whose varieties are less broadly useful, or less prestigious <strong>in</strong>important ways, who are most likely to expand <strong>the</strong>ir repertoires and tobecome bil<strong>in</strong>gual (or better, of course). The speakers of <strong>the</strong> ‘bigger’languages generally need to make fewer accommodations. There are, ofcourse, exceptions throughout history, <strong>the</strong> educated classes, scholars,and o<strong>the</strong>rs liv<strong>in</strong>g relatively privileged lives have always learned foreignlanguages; <strong>the</strong>se have often, of course, been ‘classical’ varieties, and only

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