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Language Diversity in the Classroom - ymerleksi - home

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Discourse Analysis and its Discontents 29emphasis upon so-called ‘lived experience’ (as opposed, one surmises, tosome unlived variety), and a concern for procedural breadth and depthhave tended to give way to a new reductionism.Tust<strong>in</strong>g and Mayb<strong>in</strong> (2007: 576) have recently argued for a new termhere ‘l<strong>in</strong>guistic ethnography’ as part of an emerg<strong>in</strong>g <strong>in</strong>terdiscipl<strong>in</strong>aryreconfiguration ‘<strong>in</strong> <strong>the</strong> contexts of late modernity and globalisation’. Thecollection to which <strong>the</strong>ir paper is an <strong>in</strong>troduction (Rampton et al., 2007)and an earlier piece (Rampton et al., 2004) flesh matters out here; <strong>the</strong>latter notes that:l<strong>in</strong>guistic ethnography generally holds that, to a considerable degree,language and <strong>the</strong> social world are mutually shap<strong>in</strong>g, and that closeanalysis of situated language use can provide both fundamental anddist<strong>in</strong>ctive <strong>in</strong>sights <strong>in</strong>to <strong>the</strong> mechanisms and dynamics of social andcultural production <strong>in</strong> everyday activity. (Rampton et al., 2004: 2)Rampton (2007: 585) goes on to say that l<strong>in</strong>guistic ethnography is bestcharacterized as a ‘site of encounter’ where various research perspectivescan come toge<strong>the</strong>r; <strong>the</strong> assumption is that ‘<strong>the</strong> contexts for communicationshould be <strong>in</strong>vestigated ra<strong>the</strong>r than assumed’. These hardly seemorig<strong>in</strong>al observations. And We<strong>the</strong>rell (2007: 668) suggests that <strong>the</strong>contributions of l<strong>in</strong>guistic ethnography to our understand<strong>in</strong>g of identitywould benefit if we dropped <strong>the</strong> latter term, replac<strong>in</strong>g it with ‘personalorder’:Personal order is derived from social order but is not isomorphicwith it. A person... is a site, like <strong>in</strong>stitutions or social <strong>in</strong>teraction,where flows of mean<strong>in</strong>g-mak<strong>in</strong>g practices or semiosis... becomeorganised. Over time particular rout<strong>in</strong>es, repetitions, procedures andmodes of practice build up to form personal style, psycho-biographyand life history, and become a guide for how to go on <strong>in</strong> <strong>the</strong>present... In <strong>the</strong> case of personal order, <strong>the</strong> relevant practices couldbe described as ‘‘psycho-discursive’’... those which among <strong>the</strong> sumof social practices constitute a psychology, formulate a mental lifeand have consequences for <strong>the</strong> formation and representation of <strong>the</strong>person.I apologize for <strong>in</strong>flict<strong>in</strong>g so much of this on <strong>the</strong> reader, but it is importantto realize that this sort of wheel-sp<strong>in</strong>n<strong>in</strong>g has come to attract more andmore adherents. If one looks back over <strong>the</strong> publications record of thosewho now seem to specialize <strong>in</strong> pseudo-<strong>in</strong>sights, one typically f<strong>in</strong>ds that<strong>the</strong>y began <strong>the</strong>ir careers by writ<strong>in</strong>g, <strong>in</strong> English, about important th<strong>in</strong>gs, <strong>in</strong>ways that reasonably <strong>in</strong>telligent people could understand. It is a great

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