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Language Diversity in the Classroom - ymerleksi - home

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224 <strong>Language</strong> <strong>Diversity</strong> <strong>in</strong> <strong>the</strong> <strong>Classroom</strong>reflects anyth<strong>in</strong>g more than some vague feel-good factor? Are we tounderstand, for <strong>in</strong>stance, that <strong>in</strong> non-multicultural classrooms, children’sexperiences are not drawn upon by sensitive teachers, and that cultural<strong>in</strong>competence is rag<strong>in</strong>g, even perhaps among those who teach history andsocial studies? Pass<strong>in</strong>g over <strong>the</strong> (presumably related) implication that <strong>the</strong>selection of teachers on racial, cultural and l<strong>in</strong>guistic grounds is of apriority higher than <strong>the</strong> traditional search for skills <strong>in</strong> knowledge andpedagogy, I note that any (<strong>in</strong>direct) mention of knowledge for pupilsnow, ra<strong>the</strong>r than for <strong>the</strong>ir teachers occurs only at <strong>the</strong> very end of <strong>the</strong>Association’s statement. It refers to ‘educational opportunity’, which wemight charitably assume does <strong>in</strong> fact mean someth<strong>in</strong>g to do with actualcontent learn<strong>in</strong>g, but <strong>the</strong> piece quickly returns to, and concludes with,<strong>the</strong> formation of junior social critics.I do not want to be misunderstood here. I am, of course, <strong>in</strong>terested <strong>in</strong>schools <strong>in</strong>culcat<strong>in</strong>g <strong>in</strong> <strong>the</strong>ir charges cross-cultural sensitivities, defencesaga<strong>in</strong>st <strong>in</strong>tolerance and prejudice, critical capabilities that will alert <strong>the</strong>mto social <strong>in</strong>equities outside <strong>the</strong> school gates, and so on. But I am deeplysuspicious of attempts to formalize this, particularly when thoseattempts are phrased <strong>in</strong> language that reveals little real sensitivity itself,and when <strong>the</strong> classroom is apparently seen more as an <strong>in</strong>doctr<strong>in</strong>ationcenter than a place of learn<strong>in</strong>g. 4 Here, Olneck (2000: 318) describesmulticultural education (a force, he says, that ‘aims to resist and todisplace Euro-American cultural dom<strong>in</strong>ation’):Multicultural education <strong>in</strong>tegrates content and perspectives orig<strong>in</strong>at<strong>in</strong>g<strong>in</strong> <strong>the</strong> experiences of nondom<strong>in</strong>ant racial, ethnic and l<strong>in</strong>guisticgroups <strong>in</strong>to <strong>the</strong> curriculum; it enables students to recognize <strong>the</strong> roleof power <strong>in</strong> <strong>the</strong> construction of knowledge; it aims to cultivatedemocratic attitudes, values and behaviors among students; itutilizes culturally congruent pedagogy; and it reorders <strong>the</strong> schools’status and cultural systems to make <strong>the</strong>m fair to those previouslydisempowered by Euro-American dom<strong>in</strong>ance.It would seem that <strong>the</strong> production of junior cultural commissars leaveslittle time for arithmetic, literature and geography.Sett<strong>in</strong>g aside <strong>the</strong> more bizarre expressions of multiculturalism-<strong>in</strong>education,I believe that <strong>the</strong> many virtues of that enterprise have alwaysbeen educational virtues, and that beneath <strong>the</strong>m is a critical capacity for<strong>in</strong>dependent and dis<strong>in</strong>terested analysis a quality, aga<strong>in</strong>, that has alwaysbeen <strong>the</strong> cornerstone of education. Here is a representative list of <strong>the</strong>essential components of effective multicultural education: ‘<strong>the</strong> promotionof good reason<strong>in</strong>g, <strong>the</strong> development of concept of person [sic], <strong>the</strong>

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