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Language Diversity in the Classroom - ymerleksi - home

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264 <strong>Language</strong> <strong>Diversity</strong> <strong>in</strong> <strong>the</strong> <strong>Classroom</strong>writ<strong>in</strong>gs had supported bil<strong>in</strong>gual education provisions, but I argued fora transitional approach, on two related grounds. The available evidenceseemed to suggest that transition to <strong>the</strong> ma<strong>in</strong>stream was not alwaysnecessary for <strong>the</strong> gradual development of literacy <strong>in</strong> <strong>the</strong> ma<strong>in</strong>streamlanguage, not that transition itself need be harmful. So, given <strong>the</strong>exigencies of limited resources and funds and, more importantly, <strong>the</strong>possibilities for that ethnic ‘separateness’ that Gupta (1997) has po<strong>in</strong>tedto I felt that an argument might be made, perhaps on <strong>the</strong> basis of adesirable social cohesion, for br<strong>in</strong>g<strong>in</strong>g all children under <strong>the</strong> onescholastic roof at some po<strong>in</strong>t. This went down ra<strong>the</strong>r badly with someof my academic colleagues, most of whom supported a cont<strong>in</strong>u<strong>in</strong>gpluralism, <strong>in</strong> which bil<strong>in</strong>gual education ma<strong>in</strong>tenance bil<strong>in</strong>gual education,that is was seen to have an important l<strong>in</strong>guistic and cultural partto play. Transitional programs were considered as cultural fifth columns.Then I discovered, through my discussions with Cumm<strong>in</strong>s, that whatI was advocat<strong>in</strong>g as transition was, <strong>in</strong> fact, what most of my colleaguesconsidered ma<strong>in</strong>tenance. That is, I had always rejected any facile ‘earlyexit’arrangements, always argued that m<strong>in</strong>ority-language-speak<strong>in</strong>gchildren should be given all <strong>the</strong> appropriate help possible (see, e.g.Edwards, 1984, 1990). On <strong>the</strong> basis of practical matters hav<strong>in</strong>g to do withresources, fairness across groups and so on, I didn’t th<strong>in</strong>k that bil<strong>in</strong>gualeducation could be justified for a more or less <strong>in</strong>def<strong>in</strong>ite term. But nei<strong>the</strong>rdid <strong>the</strong> o<strong>the</strong>rs!I felt a bit like M. Jourda<strong>in</strong>, Molière’s bourgeois gentilhomme, whoexcitedly discovers that he has speak<strong>in</strong>g prose all his life.Bil<strong>in</strong>gual Education <strong>in</strong> America: In Transit to TroubleThe American Bil<strong>in</strong>gual Education Act (1968) was largely compensatoryand transitional <strong>in</strong> tone and <strong>in</strong>tent. As Venezky (1981: 201) noted, <strong>the</strong> goalwas not ‘cultural retention, encouragement of a pluralistic society, orimprovement of native languages’. Now, if a transitional <strong>in</strong>tent is <strong>the</strong>official mandate, but a ma<strong>in</strong>tenance-program preference animates manyof those <strong>in</strong>volved, most of <strong>the</strong> academic commentators, and some of <strong>the</strong>assessors, <strong>the</strong>n we can see that, quite apart from <strong>the</strong> technical problemsof evaluation, profound philosophical differences will also bedevilaccurate assessments of program effectiveness. Although <strong>the</strong> emphasis<strong>in</strong> this section is upon <strong>the</strong> richly documented and very illustrativeAmerican sett<strong>in</strong>g, it is clear with ano<strong>the</strong>r reference to Baker’sobservation, above that such ideological variation can be expected toconfound dispassionate <strong>in</strong>vestigation well beyond American shores.

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