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Preparing for the Miraculous

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2012 and 1956: Doomsday? 111“In <strong>the</strong> very few places [in <strong>the</strong> universe] that aren’t ina vacuum, too hot or too cold, we really know of only one:Earth,” concludes astronomer Philip Plait in his book with<strong>the</strong> spooky title Death from <strong>the</strong> Skies! – The Science behind <strong>the</strong>End of <strong>the</strong> World. “I honestly don’t know if we’re alone in<strong>the</strong> Universe; no one does. ... Maybe, just maybe, we reallyare alone. In all <strong>the</strong> galaxy, in all <strong>the</strong> vast trillions of cubiclight years of emptiness, ours is <strong>the</strong> very first planet to harbourcreatures that can ponder <strong>the</strong>ir own existence.”Taking all this into account, <strong>the</strong> statements of Sri Aurobindoand <strong>the</strong> Mo<strong>the</strong>r about planet Earth, which a fewdecades ago may have appeared “occult” or “mystic” tomany, no longer seem so o<strong>the</strong>r-worldly. The scientific debateis on and its conclusion is not yet out to see. If scientificmaterialism is <strong>the</strong> only truth, <strong>the</strong> whole matter is worthy oflittle consideration, <strong>for</strong> <strong>the</strong>n everything is anyway a matterof contingency destined to end badly. But if <strong>the</strong>re are o<strong>the</strong>rmeans of knowledge, based on capacities and realms whichscientific materialism refuses to recognize in principle, <strong>the</strong>nour Earth, life on it, and its destiny may be unique and look<strong>for</strong>ward to a future evolution which will not be cut short in<strong>the</strong> near future.Future positiveThe Aurobindian scheme of things is in essence evolutionary.Accepting <strong>the</strong> gradual physiological developmentof <strong>the</strong> life <strong>for</strong>ms on Earth, but as an expression of an increasingconsciousness, it asks <strong>the</strong> pertinent question why Homosapiens would be <strong>the</strong> ultimate species, <strong>for</strong> it is clear that<strong>the</strong> possibilities of nature are not exhausted by <strong>the</strong> humanbeing. “The animal is a living laboratory in which Naturehas, it is said, worked out man. Man himself may well bea thinking and living laboratory in whom and with whoseconscious cooperation she wills to work out <strong>the</strong> superman,

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