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Preparing for the Miraculous

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72 eleven talksArjuna, one of <strong>the</strong> five Pandavas, is <strong>the</strong> <strong>for</strong>emost kshatriyaor knight of his time. His charioteer is his friend andmentor Krishna, king of <strong>the</strong> Vrishnis and in fact <strong>the</strong> avatarSri Krishna. In <strong>the</strong> internecine quarrel within <strong>the</strong> Kuru clan,to which <strong>the</strong> Pandavas as well as <strong>the</strong> Kauravas belong, mostkingdoms of <strong>the</strong> subcontinent have chosen sides and <strong>the</strong>day of <strong>the</strong> great confrontation, <strong>the</strong> battle in Kuruk shetra, <strong>the</strong>field of <strong>the</strong> Kurus, has dawned. Of this great slaughter Arjunais to be <strong>the</strong> chief instrument. Among <strong>the</strong> principal enemiesare close relatives, <strong>for</strong>mer friends and even his <strong>for</strong>mergurus. Many of <strong>the</strong>m he will have to kill. Arjuna “finds suddenlythat he has been led to become <strong>the</strong> protagonist of aterrific and unparalleled slaughter, a monstrous civil warinvolving all <strong>the</strong> cultured Aryan nations which must leadto <strong>the</strong> complete destruction of <strong>the</strong> flower of <strong>the</strong>ir manhoodand threatens <strong>the</strong>ir ordered civilization with chaos and collapse.”1Overwhelmed by <strong>the</strong> tragic purport of <strong>the</strong> moment,Arjuna asks Sri Krishna to drive his chariot into <strong>the</strong> spacebetween <strong>the</strong> two battle-ready armies, “<strong>for</strong> he wishes tolook upon all <strong>the</strong>se kings of men who have come here tochampion against him <strong>the</strong> cause of unrighteousness andestablish as a rule of life <strong>the</strong> disregard of law, justice andtruth which <strong>the</strong>y would replace by <strong>the</strong> rule of a selfish andarrogant egoism.” 2 Being well aware of <strong>the</strong> importanceand <strong>the</strong> righteousness of his cause, he is yet suddenly overwhelmedby dejection. “O Krishna, I behold <strong>the</strong>se kinsmenand friends arrayed in hostile armies, and my limbs sinkbeneath me and my face grows dry, and <strong>the</strong>re are shudderingsin my body, and my hair stands on end. Gandiva [hisbow] falls from my hand and my very skin is on fire. Yea, Icannot stand and my brain whirls ...” (Gita I, 28-32) Arjuna1 Sri Aurobindo: Essays on <strong>the</strong> Gita, p. 23.2 Id., p. 54.

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