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Preparing for the Miraculous

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preparing <strong>for</strong> <strong>the</strong> miraculous 49miracle, an act of some incomprehensible magic.” 3 And ina letter he writes: “Science, like most mental and externalknowledge, gives you only truth of process. I would addthat it cannot give you <strong>the</strong> whole truth of process; <strong>for</strong> youseize some of <strong>the</strong> ponderables, but miss <strong>the</strong> all-importantimponderables ... After all <strong>the</strong> triumphs and marvels of Science<strong>the</strong> explaining principle, <strong>the</strong> rationale, <strong>the</strong> significanceof <strong>the</strong> whole is left as dark, as mysterious and even moremysterious than ever.” 4“There is no fundamental significance in things if youmiss <strong>the</strong> Divine Reality; <strong>for</strong> you remain embedded in ahuge surface crust of manageable and utilizable appearance.It is <strong>the</strong> magic of <strong>the</strong> Magician [<strong>the</strong> Divine as Creator]you are trying to analyze, but only when you enter into<strong>the</strong> consciousness of <strong>the</strong> Magician himself can you begin toexperience <strong>the</strong> true origination, significance and circles of<strong>the</strong> Lila. I say ‘begin’ because <strong>the</strong> Divine Reality is not sosimple that at <strong>the</strong> first touch you can know all of it or put itinto a single <strong>for</strong>mula; it is <strong>the</strong> infinite and opens be<strong>for</strong>e youan infinite knowledge to which all Science put toge<strong>the</strong>r isa bagatelle.” 5If reality consists of <strong>the</strong> hierarchical gradations whichfrom old have been called <strong>the</strong> Chain of Being, modern science,with physics as its norm, has voluntarily blocked itsown access to reality, <strong>for</strong> it has chosen as its fundamentalpremise that all existence is material and nothing else. In afuture world of Truth, however, <strong>the</strong> whole of reality mustbe taken into account. As Sri Aurobindo writes: “If scienceis to turn her face towards <strong>the</strong> Divine, it must be a new sciencenot yet developed which deals directly with <strong>the</strong> <strong>for</strong>ces3 Sri Aurobindo: The Life Divine, p. 341.4 Sri Aurobindo: Letters on Yoga, p. 197.5 Ibid.

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