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Preparing for the Miraculous

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eing human and <strong>the</strong> copernican principle 121after all our standing-ground, our lower basis, and to know<strong>the</strong>ir processes and <strong>the</strong>ir own proper possibilities and <strong>the</strong>opportunities <strong>the</strong>y give to <strong>the</strong> human being is part of <strong>the</strong>knowledge necessary <strong>for</strong> transcending <strong>the</strong>m.” 4“Three things will remain from <strong>the</strong> labour of <strong>the</strong> secularistcenturies: truth of <strong>the</strong> physical world and its importance,<strong>the</strong> scientific method of knowledge – which is toinduce Nature and Being to reveal <strong>the</strong>ir own way of beingand proceeding ... – and last, though very far from least,<strong>the</strong> truth and importance of <strong>the</strong> earth life and <strong>the</strong> humanendeavour, its evolutionary meaning.” 5La nuova scienzaAs mentioned in passing above, an integral and usuallyoverlooked factor in <strong>the</strong> thinking of modern scienceis its Judeo-Christian background. The science of <strong>the</strong> socalledHellenistic period in Greece and Alexandria hadreached a high level of development with figures of geniuslike Archimedes, Eratos<strong>the</strong>nes, Aristarchus of Samos, Hipparchusand Ptolemy. Marvin Minsky regrets <strong>the</strong> coursehistory has taken, <strong>for</strong> he is of <strong>the</strong> opinion that science couldnow already have been much more advanced “if its progresshad not succumbed to <strong>the</strong> spread of mono<strong>the</strong>istic religions.As early as 250 BC, Archimedes was well on <strong>the</strong> way towardmodern physics and calculus. So, in an alternate version ofhistory (in which <strong>the</strong> pursuits of science did not decline),just a few more centuries could have allowed <strong>the</strong> likes ofNewton, Maxwell, Gauss, and Pasteur to anticipate ourpresent state of knowledge about physics, ma<strong>the</strong>matics, andbiology.” 64 Sri Aurobindo: The Human Cycle, p. 78.5 Sri Aurobindo: Essays in Philosophy and Yoga, p. 195.6 In John Brockman (ed.): What Are You Optimistic About? p. 195.

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