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Preparing for the Miraculous

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preparing <strong>for</strong> <strong>the</strong> miraculous 45questions with many more constantly changing “scientific”answers, some of <strong>the</strong>m requiring minor miracles which sciencepromises to explain later. How will <strong>the</strong> body and <strong>the</strong>mind of still half animal Homo sapiens be changed into <strong>the</strong>features of <strong>the</strong> gods? The only way seems to be a series ofmajor miracles. But are <strong>the</strong> realizations of <strong>the</strong> soul and of<strong>the</strong> spirit, preconditions of <strong>the</strong> trans<strong>for</strong>mation, not alreadyin <strong>the</strong>mselves miracles?When examining in The Human Cycle <strong>the</strong> communal lifeof <strong>the</strong> future supramental beings, “a spiritualized society... <strong>the</strong> kingdom of God upon earth,” Sri Aurobindo wrote:“Certainly, this will not come about easily, or, as men havealways vainly hoped ... by a sudden and at once entirelysatisfying change and magical trans<strong>for</strong>mation. The advance,however it comes about, will be indeed of <strong>the</strong> natureof a miracle, as are all such profound changes and immensedevelopments, <strong>for</strong> <strong>the</strong>y have <strong>the</strong> appearance of a kind ofrealized impossibility. But God works all his miracles by anevolution of secret possibilities which have been long prepared... at least in <strong>the</strong>ir elements, and in <strong>the</strong> end by a rapidbringing of all to a head, a throwing toge<strong>the</strong>r of <strong>the</strong> elementsso that in <strong>the</strong>ir fusion <strong>the</strong>y produce a new <strong>for</strong>m andname of things and reveal a new spirit. Often <strong>the</strong> decisiveturn is preceded by an apparent emphasizing and raisingto <strong>the</strong>ir extreme of things which seem <strong>the</strong> very denial, <strong>the</strong>most uncompromising opposite of <strong>the</strong> new principle and<strong>the</strong> new creation.” 2The biological sciences are actively propagating <strong>the</strong>irpositivist teaching that evolution is nothing but <strong>the</strong> workof chance in an accidental universe, and that it is not progressive.Consequently <strong>the</strong> appearance of <strong>the</strong> human beingis purely a matter of luck. Stephen Jay Gould, <strong>for</strong> instance,“was adamantly opposed to progress, speaking of it as ‘a2 Sri Aurobindo: The Human Cycle, p. 183.

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