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Preparing for the Miraculous

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258 eleven talksbeing. But, as I said, I saw him: he was a-sexual, by whichI mean that he was nei<strong>the</strong>r female nor male. And he representsall what is intrepid in <strong>the</strong> vital, with a calm but absolutepower.”Not only do <strong>the</strong>se words give us a glimpse, like so muchelse of what <strong>the</strong> Mo<strong>the</strong>r has communicated, of <strong>the</strong> complexity,<strong>the</strong> astonishing variety and <strong>the</strong> mind-boggling creativityof <strong>the</strong> worlds behind <strong>the</strong> façade of our material existence,<strong>the</strong>y also provide us with some notion of <strong>the</strong> multipleand glorious personalities of <strong>the</strong> Mo<strong>the</strong>r – who was at onetime sitting <strong>the</strong>re in that simple chair on <strong>the</strong> second storeyof <strong>the</strong> Ashram building, bent in <strong>the</strong> back and subject to <strong>the</strong>symptoms of old age.The great World-Mo<strong>the</strong>r now in her arose ...A flaming warrior from <strong>the</strong> eternal peaksEmpowered to <strong>for</strong>ce <strong>the</strong> door denied and closedSmote from Death’s visage its dumb absoluteAnd burst <strong>the</strong> bounds of consciousness and Time. 555. The complete Avatar“There are <strong>the</strong> Two who are One and play in manyworlds ... This whole wide world is only he and she ...”wrote Sri Aurobindo in Savitri. 56 The Two-in-One at <strong>the</strong> originof <strong>the</strong> Manifestation were not only known in <strong>the</strong> Indiantradition, <strong>the</strong>y were also part of <strong>the</strong> wisdom traditions elsewherein <strong>the</strong> world. There was <strong>the</strong> Absolute, self-existentand self-sufficient in its eternal existence, sometimes called<strong>the</strong> Silent Brahman; but <strong>the</strong>re was also <strong>the</strong> duality in <strong>the</strong> ActiveBrahman, <strong>the</strong> self-manifesting Divine, of Ishwara andShakti, Purusha and Prakriti. A Gnostic text from <strong>the</strong> second55 Sri Aurobindo: Savitri, p. 21.56 Id., pp. 61 and 63.

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