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Preparing for the Miraculous

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126 eleven talksvalue of any <strong>the</strong>ory of physics has changed that outlookcompletely, and led to <strong>the</strong> realization that <strong>the</strong> science of tomorrowmay be quite different from <strong>the</strong> science of today.6. In science all guesses, hypo<strong>the</strong>ses or <strong>the</strong>ories have to betested as to <strong>the</strong>ir truth and validity.This was <strong>the</strong> principle of <strong>the</strong> unconditional necessityof <strong>the</strong> experiment which has remained and will remain <strong>for</strong>evervalid. The need of <strong>the</strong> experiment was <strong>the</strong> direct consequenceof <strong>the</strong> doubt of any affirmations by any authority,until <strong>the</strong> Renaissance so docilely accepted in all places oflearning and teaching. The “natural philosopher” (as IsaacNewton still called himself) became an experimenter whocommunicated <strong>the</strong> results of his findings to o<strong>the</strong>r experimenters;<strong>the</strong>y, in <strong>the</strong>ir turn, could <strong>the</strong>n examine and try torepeat <strong>the</strong>m. The experiment is at <strong>the</strong> heart of <strong>the</strong> “scientificmethod.” It was <strong>the</strong> experiment, supported by novelscientific instruments, that opened a whole new world firstin cosmology and physics, <strong>the</strong>n in biology.The intellectual adventure of <strong>the</strong> Renaissance evolvinginto <strong>the</strong> Enlightenment, also called “<strong>the</strong> Age of Reason,” isone of <strong>the</strong> great episodes in <strong>the</strong> history of a part of humanity,Western Europe, which would become of importanceto <strong>the</strong> whole of it. It was a struggle to bring life in phasewith reality, more particularly material reality, this againsta religious worldview which disdained life on Earth andsupported its dogmatic affirmations with a literature frombygone times, outmoded despite being declared <strong>the</strong> eternalWord of God. It seems ra<strong>the</strong>r paradoxical that <strong>the</strong> Biblethroughout <strong>the</strong> history of Christianity remained intertwinedwith <strong>the</strong> “hea<strong>the</strong>n” literature and philosophy of<strong>the</strong> ancient Greeks and Romans. The Renaissance brought<strong>the</strong>se classical treasures to <strong>the</strong> <strong>for</strong>e again, and <strong>the</strong> Enlightenmentwould rely on <strong>the</strong>m as <strong>the</strong> basis <strong>for</strong> its humanisticoutlook on life.

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