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Preparing for the Miraculous

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202 eleven talksitself in spiritual substance.” 15 The language is quite differentfrom <strong>the</strong> modern scientific terminology. (To Sri Aurobindo‘e<strong>the</strong>r’ was ‘space’ and may become so again in physics.)But <strong>the</strong> point is that what at <strong>the</strong> time was a novel <strong>the</strong>oryin physics is stated as fact in a magnum opus by Sri Aurobindo,intended to contain his spiritual legacy. Moreover,terms like “anomalous base” and “<strong>the</strong> e<strong>the</strong>ric movement ofvibration” bring to mind <strong>the</strong> quantum <strong>the</strong>ory according towhich virtual particles arise continuously out of “<strong>the</strong> void”and may be at <strong>the</strong> origin of <strong>the</strong> universe.For “one of <strong>the</strong> more bizarre consequences of quantumuncertainty is that matter can appear out of nowhere ...Quantum mechanics permits energy to appear spontaneouslyfrom nothing as long as it disappears again rapidly ...In fact, <strong>the</strong> fluctuating quantum energy of <strong>the</strong> vacuum causes<strong>the</strong> temporary creation of all manner of ‘virtual’ particles... The apparently inert vacuum is actually a sea of restlessactivity, full of ghostly particles which appear, interact andvanish.” 16 (Paul Davies) What we normally regard as emptyspace is actually an ocean of seething activity. “In thisremarkable scenario, <strong>the</strong> entire cosmos simply comes out ofnowhere, completely in accordance with <strong>the</strong> laws of quantumphysics, and creates along <strong>the</strong> way all <strong>the</strong> matter andenergy needed to build <strong>the</strong> universe we now see.” 17 But <strong>the</strong>n<strong>the</strong> question arises: what produced <strong>the</strong> quantum <strong>for</strong>ces thatmade <strong>the</strong> virtual particles, and consequently <strong>the</strong> universe,possible? Davies’ “out of nowhere” looks much like “out ofnothing.” And as Sri Aurobindo wrote: “A Nothing whichis full of all potentialities is <strong>the</strong> most complete opposition ofterms and things possible.” 1815 Sri Aurobindo: Essays Divine and Human, p. 198.16 Paul Davies and John Gribbin: The Matter Myth, p. 138.17 Paul Davies: God and <strong>the</strong> New Physics, p. 216.18 Sri Aurobindo: The Life Divine, p. 105.

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