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Preparing for the Miraculous

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<strong>the</strong> kalki avatar 261Sri Aurobindo and <strong>the</strong> Mo<strong>the</strong>r were one being, one Avatar.They were:... <strong>the</strong> deathless Two-in-One,A single being in two bodies clasped,A diarchy of two united souls.In a new act of <strong>the</strong> drama of <strong>the</strong> worldThe united Two began a greater age.An hour began, <strong>the</strong> matrix of new Time. 636. The Kalki AvatarIn Hinduism, <strong>the</strong> Kalki Avatar is thought of as <strong>the</strong> lastof <strong>the</strong> succession of Avatars, who will come at <strong>the</strong> end of<strong>the</strong> present Kali Yuga. The victor of <strong>the</strong> last, decisive battlewith <strong>the</strong> hostile <strong>for</strong>ces, he will ride on a white (winged)horse and brandish a sword or scimitar. He will vanquishYama, or Death, and resolve all opposites as well as overcomedarkness. He will be <strong>the</strong> divine man, at one with infinitedivinity.Sri Aurobindo wrote, however: “Too much importanceneed not be attached to <strong>the</strong> details about Kalki – <strong>the</strong>y arera<strong>the</strong>r symbolic than an attempt to prophesy details of futurehistory. What is expressed is something that has to come,but it is symbolically indicated, no more.” 64 The descriptionof <strong>the</strong> Avatars dates from <strong>the</strong> Puranas, in o<strong>the</strong>r words froma traditional view that saw <strong>the</strong> evolution of <strong>the</strong> cosmos ascyclic. As mentioned be<strong>for</strong>e, <strong>the</strong> Aurobindonian conceptionof <strong>the</strong> cosmic evolution is cyclic but progressive. Although <strong>the</strong>evolutionary development can be traced back to <strong>the</strong> ancientHindu scriptures, as did Sri Aurobindo, <strong>the</strong> general thinkingand imagining did not take evolution into account, and one63 Sri Aurobindo: Savitri, pp. 293, 411, 399.64 Sri Aurobindo: Letters on Yoga, p. 403.

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