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Preparing for the Miraculous

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6 eleven talks<strong>the</strong> French Revolution, which was almost immediately followedby <strong>the</strong> rise of <strong>the</strong> proletariat (shudras) and <strong>the</strong>ir massmovements of socialism and communism.Thus we may conclude that, according to Sri Auro bindoand <strong>the</strong> Mo<strong>the</strong>r, and <strong>the</strong> traditions <strong>the</strong>y refer to, <strong>the</strong>re is <strong>the</strong>presence of a divine archetype resembling <strong>the</strong> human <strong>for</strong>mabove or behind <strong>the</strong> evolution. The knowledge of this <strong>for</strong>mhas been and still is common wisdom in East and West. Itis this <strong>for</strong>m – here understood in <strong>the</strong> philosophical Platonicsense as “idea” – which we find in <strong>the</strong> course of <strong>the</strong> evolutionof life on Earth gradually express ed in <strong>the</strong> shape of <strong>the</strong>human being. This <strong>for</strong>m is also <strong>the</strong> inspiration of <strong>the</strong> knowledgeat <strong>the</strong> base of <strong>the</strong> occult schemata of <strong>the</strong> world, e.g. <strong>the</strong>chakras, <strong>the</strong> chain of being, <strong>the</strong> astrological structure of <strong>the</strong>human being, and <strong>the</strong> sephiroth in <strong>the</strong> Kabbalah.Primordial ManThe pure spiritual knowledge is <strong>the</strong> great treasureheed fully kept in India, and which she is now communicatingto <strong>the</strong> world <strong>for</strong> its fur<strong>the</strong>r evolution. Yet this knowledge,though often truncated, has also been a part of o<strong>the</strong>rgreat wisdom traditions through <strong>the</strong> ages.“The ideas of <strong>the</strong> Upanishads,” writes Sri Aurobindo,“can be rediscovered in much of <strong>the</strong> thought of Pythagorasand Plato and <strong>for</strong>m <strong>the</strong> profounder part of Neoplatonismand Gnosticism with all <strong>the</strong>ir considerable consequencesto <strong>the</strong> philosophical thinking of <strong>the</strong> West.” In his remarkableseries of articles on <strong>the</strong> pre-Socratic sage Heraclitus,he writes <strong>for</strong> instance that in one of Heraclitus’ sayings“we are reminded of <strong>the</strong> Vedic Fire which is hymned as <strong>the</strong>upbuilder of <strong>the</strong> worlds, <strong>the</strong> secret Immortal in men andthings, <strong>the</strong> periphery of <strong>the</strong> gods. ... We are reminded of <strong>the</strong>Vedic thunderbolt, that electric Fire, of <strong>the</strong> Sun who is <strong>the</strong>

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