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Preparing for the Miraculous

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236 eleven talksQuestion: If Sri Aurobindo and <strong>the</strong> Mo<strong>the</strong>r were Avatars,or an Avatar, what or which Avatars or Avatar were<strong>the</strong>y?1. AvatarSri Aurobindo has given clear definitions of <strong>the</strong> Avatarand Vibhuti on many occasions. For instance: “There aretwo sides of <strong>the</strong> phenomenon of Avatarhood, <strong>the</strong> DivineConsciousness and <strong>the</strong> instrumental personality. The DivineConsciousness is omnipotent but it has put <strong>for</strong>th <strong>the</strong>instrumental personality in Nature under <strong>the</strong> conditions ofNature and it uses it according to <strong>the</strong> rules of <strong>the</strong> game –though also sometimes to change <strong>the</strong> rules of <strong>the</strong> game.” 2“An Avatar, roughly speaking, is one who is consciousof <strong>the</strong> presence and power of <strong>the</strong> Divine born in him ordescended into him and governing from within his willand life and action; he feels identified inwardly with thisdivine power and presence. A Vibhuti is supposed to embodysome power of <strong>the</strong> Divine and is enabled by it to actwith great <strong>for</strong>ce in <strong>the</strong> world, but that is all that is necessaryto make him a Vibhuti: <strong>the</strong> power may be very great,but <strong>the</strong> consciousness is not that of an inborn or indwellingDivinity.” 3“In <strong>the</strong> phenomenon of Avatarhood <strong>the</strong>re is a Consciousnessbehind, at first veiled or sometimes perhaps half-veiled,which is that of <strong>the</strong> Godhead and a frontal consciousness,human or apparently human or at any rate with all <strong>the</strong> appearanceof terrestriality, which is <strong>the</strong> instrumental personality.”42 Sri Aurobindo: Letters on Yoga, p. 408.3 Id., pp. 406-407.4 Id., p. 420.

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