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Preparing for the Miraculous

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eing human and <strong>the</strong> copernican principle 123now put to <strong>the</strong> test of reason and found <strong>for</strong> <strong>the</strong> most part tobe invention, superstition, fabulation, and sometimes outrighterrors or lies. Intellectuals invested <strong>the</strong>mselves with<strong>the</strong> right of scepticism and dared to exert it publicly andin <strong>the</strong>ir writings, even at <strong>the</strong> risk of <strong>the</strong>ir possessions, <strong>the</strong>ircareer, or <strong>the</strong>ir lives. The Enlightenment was a period ofheroism, fully aware that <strong>the</strong> negation of an old intellectualand religious paradigm and <strong>the</strong> construction of a new onewould result in revolt as <strong>the</strong> precondition of a new world.Few people of <strong>the</strong> present day realize how much <strong>the</strong>y oweto <strong>the</strong> activist thinkers of centuries not that long past.It was against this 17th century background that <strong>the</strong>scientific revolution took place. The principles <strong>the</strong>n <strong>for</strong>mulatedby Galileo, Kepler, Descartes, Newton, and a host ofless well-known “natural philosophers,” are still <strong>the</strong> pillarssupporting positivist or materialistic science today. All canbe found, worded in various ways, in <strong>the</strong> works of Galileo 7 ,<strong>the</strong> Catholic scientist to whom <strong>the</strong>y were <strong>the</strong> keys to decipher<strong>the</strong> book of Nature.1. Science must be about matter.This tenet is nowadays so self-evident that one hardlyfinds it mentioned any more in writings on science. Yet at<strong>the</strong> time it was a hard-won rule which created a split betweenthings material and non-material. Then <strong>the</strong> prevalentview was still that of <strong>the</strong> Chain of Being, <strong>the</strong> hierarchical ladderof (in ascending order) matter, <strong>the</strong> life <strong>for</strong>ce, mental consciousness,and <strong>the</strong> spirit. The new, materialistic statementdirectly implicated <strong>the</strong> definition and interpretation of Reality,and <strong>the</strong>re<strong>for</strong>e of God. It was one of <strong>the</strong> main causes in <strong>the</strong>attitude of <strong>the</strong> Church towards <strong>the</strong> “new science” of whichGalileo was seen as <strong>the</strong> harbinger and figurehead. The sole7 It is a strange fact that, while all scientists are normally referredto by <strong>the</strong>ir last name, Galileo Galilei is always mentioned by his firstname.

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