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Preparing for the Miraculous

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182 eleven talkshad descended long ago – very long ago – into <strong>the</strong> mind andeven into <strong>the</strong> vital; it was working in <strong>the</strong> physical also butindirectly through those intermediaries. The question wasabout <strong>the</strong> direct action of <strong>the</strong> Supermind in <strong>the</strong> physical.Sri Aurobindo said it could be possible only if <strong>the</strong> physicalmind received <strong>the</strong> supramental light: <strong>the</strong> physical mindwas <strong>the</strong> instrument <strong>for</strong> direct action upon <strong>the</strong> most material.The physical mind receiving <strong>the</strong> supramental light SriAurobindo called <strong>the</strong> Mind of Light.” 18Sri Aurobindo’s leaving <strong>the</strong> body meant a traumaticchange <strong>for</strong> <strong>the</strong> Mo<strong>the</strong>r in ways we cannot even try to imagine.Which human can have an idea of <strong>the</strong> relationshipbetween <strong>the</strong> embodied Ishwara and Shakti? “There are nowords which can describe <strong>the</strong> collapse that has been <strong>for</strong> it,”said <strong>the</strong> Mo<strong>the</strong>r later, and by “it” she meant her body. It hadbeen un coup de massue, a sledgehammer blow ... “When SriAurobindo had left, I saw that I had to cut <strong>the</strong> connectionwith <strong>the</strong> psychic being, o<strong>the</strong>rwise I would have gone withhim. And as I had promised him that I would stay on anddo <strong>the</strong> work, I had to do that: I literally closed <strong>the</strong> door on<strong>the</strong> psychic.” 19 It would take almost two decades be<strong>for</strong>eshe could venture, in 1969, to open that door again.18 K.D. Sethna: The Vision and Work of Sri Aurobindo, p. 105.Here again we have a glimpse of <strong>the</strong> <strong>for</strong>mation of what <strong>the</strong> Mo<strong>the</strong>rhas called <strong>the</strong> “overman”. The supramental trans<strong>for</strong>mation of <strong>the</strong> physicalmind, although enormously important in itself, was still far from <strong>the</strong>total trans<strong>for</strong>mation of <strong>the</strong> body, but it was a considerable first step in<strong>the</strong> <strong>for</strong>mation of <strong>the</strong> overman, <strong>the</strong> intermediary between <strong>the</strong> human and<strong>the</strong> supramental being. This highlights <strong>the</strong> significance of <strong>the</strong> Mo<strong>the</strong>r’swords spoken in 1958: “When leaving his body and entering into minehe said: ‘You will continue. You will go to <strong>the</strong> end of <strong>the</strong> work.’ ... ThenI have told my body: ‘You will realize that intermediary “more-thanhumanity”[surhumanité] between man and <strong>the</strong> supramental being’, ino<strong>the</strong>r words what I call <strong>the</strong> surhomme [overman]. And this is what I havebeen doing <strong>for</strong> <strong>the</strong> last eight years.” (Mo<strong>the</strong>r’s Agenda, vol. I, p. 160)19 Id., p. 162.

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