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Preparing for the Miraculous

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eing human and <strong>the</strong> copernican principle 125between matter and everything else. The reason seems tobe <strong>the</strong> physiological restrictions of <strong>the</strong> evolutionary humanbeing, who can only measure things perceived by <strong>the</strong> senses.The phenomena of life are obvious but <strong>for</strong> <strong>the</strong> most partindefinable, and this goes still more <strong>for</strong> <strong>the</strong> phenomena of<strong>the</strong> mind and <strong>the</strong> spirit. The result will be that living beingsare studied as complex compounds of material elements,and that <strong>the</strong> mind will be declared a function of a materialbrain. Any time scientific materialists tackle matters of <strong>the</strong>spirit with <strong>the</strong> concepts and instruments of <strong>the</strong>ir science,<strong>the</strong>y venture beyond <strong>the</strong>ir ken and produce <strong>for</strong> <strong>the</strong> mostpart nonsense.4. Science can only work with <strong>the</strong> “primary” qualities ofthings: extension, motion, and mass. “Secondary” qualities, likecolour, scent or taste, are effects of <strong>the</strong> primary qualities.This principle illustrates clearly how <strong>the</strong> scientific method– by which is mostly understood <strong>the</strong> method of physics– reduces <strong>the</strong> world to a kind of abstract rendition of itsreal appearance, a black-and-white version of <strong>the</strong> fantasticdiversity it really shows. Here again a reduction is made towhat is measurable and quantifiable, in o<strong>the</strong>r words usablein <strong>the</strong> composition of ma<strong>the</strong>matical <strong>for</strong>mulae.5. The language of science is ma<strong>the</strong>matics, based on measurement.According to this principle what cannot be measuredcannot be known exactly. However, each measurement is<strong>the</strong> application of a <strong>the</strong>oretical mindset, as is <strong>the</strong> registrationof each fact. Consequently, <strong>the</strong> way Reality is seen byscientific materialism is <strong>the</strong> outcome of a complex prejudiceoriginated within <strong>the</strong> framework of a scientific <strong>the</strong>ory – atemporarily accepted consensus now called “paradigm.”Where once (around <strong>the</strong> year 1900) <strong>the</strong> science of physicswas assumed to be complete, without anything basicallynew to be expected, <strong>the</strong> growing awareness of <strong>the</strong> relative

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