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Preparing for the Miraculous

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240 eleven talks<strong>the</strong> Way followed, <strong>the</strong> call to o<strong>the</strong>rs to follow, everything –it was all make-believe since I was <strong>the</strong> Divine and nothingcould touch me and none follow me.” 15An Avatar, according to Sri Aurobindo, “is never in factmerely a prophet, he is a realizer, and establisher ... of somethingessential and radical needed <strong>for</strong> <strong>the</strong> terrestrial evolutionwhich is <strong>the</strong> evolution of <strong>the</strong> embodied spirit through successivestages towards <strong>the</strong> Divine.” 16 “For my yoga is donenot <strong>for</strong> myself who need nothing and do not need salvationor anything else, but precisely <strong>for</strong> <strong>the</strong> earth consciousness, toopen a way <strong>for</strong> <strong>the</strong> earth consciousness to change.” 17“The crisis in which <strong>the</strong> Avatar appears, though apparentto <strong>the</strong> outward eye only as a crisis of events andgreat material changes, is always in its source and realmeaning a crisis in <strong>the</strong> consciousness of humanity when ithas to undergo some grand modification and effect somenew development. For this action of change a divine <strong>for</strong>ceis needed ...” It should be kept in mind that <strong>the</strong> real stuffof things is <strong>the</strong> Spirit, and that <strong>the</strong>re<strong>for</strong>e everything existsand changes within <strong>the</strong> Spirit, also what we, human beings,perceive as material. “When <strong>the</strong> crisis has a spiritualseed or intention, <strong>the</strong>n a complete or partial manifestationof <strong>the</strong> God-consciousness in a human mind and soul comesas its originator or leader. That is <strong>the</strong> Avatar.” 18“The Avatar is not bound to do extraordinary actions,but he is bound to give his acts or his work or what he is –15 Nirodbaran: Correspondence with Sri Aurobindo, p. 165.This is a decisive argument against <strong>the</strong> <strong>the</strong>sis that Christ did notdie on <strong>the</strong> cross, as it is against <strong>the</strong> opinion that Christ, being God, didnot suffer on <strong>the</strong> cross. If his suffering was not real, his avataric missionmade no sense.16 Sri Aurobindo: op. cit., p. 415.17 Nirodbaran: op. cit., p. 143.18 Sri Aurobindo: Essays on <strong>the</strong> Gita, p. 169.

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