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a man <strong>of</strong> God be called to help me as will be a blessing both to the Church and<br />

school. May the Lord direct my goings, heal my infirmities, and restore former<br />

life and comforts, that our last works may be better than our first, and our latter<br />

end be peace. Amen.<br />

27. This morning I am, for various reasons, detained from going down to New<br />

York to attend the Synod. My own and my wife’s indisposition, want <strong>of</strong> good<br />

company, the uncertainty <strong>of</strong> my arrival at the appointed time, for want <strong>of</strong> an<br />

earlier opportunity, and also considering that no business will or can be transacted<br />

<strong>of</strong> any great importance without the presence <strong>of</strong> another minister (Dominee<br />

Romein also being detained and no elders) from this Classis, being further<br />

informed <strong>of</strong> some competitions and dissensions which may take place with respect<br />

to the funds; lastly, while the other work may be done without me, the examina,<br />

and [crossed out: “the …. relating the minutes to Mr. Wilson,”] I have finally<br />

determined to stay home, and write letters <strong>of</strong> advice to Dr. Livingston (to<br />

postpone the full determination with respect to the funds, and to insert the several<br />

reasons for the choice <strong>of</strong> one seminary to establish a Divinity Hall in the minutes<br />

<strong>of</strong> the instant Synod, for the perusal and decision <strong>of</strong> the respective classes to be<br />

repeated at next session <strong>of</strong> the Synod), and also to Mr. Wilson, with the minutes <strong>of</strong><br />

the consistory and Academy, requesting a speedy and favorable answer. May the<br />

Father <strong>of</strong> mercies accept <strong>of</strong> my poor wishes and labors, and the Synod be blessed,<br />

for Jesus’ sake. O Lord, pity, hear, heal, and spare, forgiving all our follies and<br />

vices for Christ’s sake. Amen.<br />

May ’87<br />

15. Blessed be the Lord, who overrules all things to the prosperity <strong>of</strong> His Church<br />

for His own glory! Being next day determined (on account <strong>of</strong> a happy change in<br />

my dear consort’s bodily disposition) to attend the Synod and to prosecute the<br />

business with Mr. Wilson, I went down with good company, and, though<br />

somewhat distressed by a severe storm in the Highlands, we arrived Wednesday<br />

afternoon at New York, where I found the brethren convened and was enabled to<br />

perform my duty as deputatus Synodi in examining three young gentlemen, Mr.<br />

Van Harlingen, 295 peremptorily, and Messrs. Low 296 and Steddifort 297<br />

preparatorily; all received with joy and hope <strong>of</strong> future usefulness. The business <strong>of</strong><br />

the funds was already referred. Some other matters brought at the table (the<br />

petition <strong>of</strong> the Synod for an amendment in the incorporation act must be backed<br />

by others from the members at large, and a form was drawn up, which to be<br />

subscribed not long before next session, a day <strong>of</strong> fasting, the third Thursday in<br />

June next, a correspondence with the Coetus <strong>of</strong> Pennsylvania 298 etc., etc.). I also<br />

295<br />

Dominee John Martin Van Harlingen (1761- 1813). Son <strong>of</strong> Johannes Martinus (1724-1795,<br />

ordained by Classis <strong>of</strong> Amsterdam in 1761, the year following Westerlo’s departure for North<br />

America), Lic GenSyn, 1786; ord. 1787; Minister, Millstone, NJ, and Six Mile Run, NJ, 1787-1795.<br />

296<br />

Dominee Peter Lowe (1764 – 1813), studied under Livingston; Lic and Ord. GenSyn, 1787;<br />

minister in Flatlands, Flatbush, Bushwick, New Utrecht, all in Brooklyn, NY, 1787-1808.<br />

297<br />

Dominee Peter Studdiford (1763-1826). Licensed and ordained GenSyn 1787; minister in<br />

Readington, NJ, 1787-1800.<br />

298<br />

Coetus <strong>of</strong> German Reformed congregations, with whom the General Synod decided to open a<br />

correspondence, “and that to this end, a kind, fraternal letter be first sent to the same by the President,<br />

125

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