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Table of Contents - VU-DARE Home

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and perform Divine service in the morrow. Oh, how sweet is it to believe that the<br />

Earth is the Lord, and all His fullness and all things reconciled to God, by Jesus<br />

Christ. May I believe and receive peace and joy in believing. Amen.<br />

31. Blessed be the Lord, God Almighty, for His care and assistance every day.<br />

Yesterday I was strengthened out <strong>of</strong> weakness once to preach, and though very<br />

restless <strong>of</strong> pains last night, this morning I live to praise the Lord also for my dear<br />

wife’s deliverance from a severe pain in her side occasioned by a sudden stretch.<br />

Oh, may mercy be shown unto us, and we experience that the Lord’s name is<br />

merciful. Father <strong>of</strong> mercies! Remember us in Christ Jesus, and restore ease and<br />

health and strength. Grant patience with continuing in prayer, and resignation to<br />

all Thy good will, and save us, Lord, from all our sins and miseries. Heal my<br />

present cold and many infirmities, and prepare for Thy Day and worship. Amen.<br />

September ’89<br />

2. I desire this morning to renew covenant with our God and Father in Christ<br />

Jesus, notwithstanding all the power <strong>of</strong> unbelief and temptation to which I have<br />

been and am still exposed from day to day. Yesterday, by reading over my notes<br />

since June, I had reason to bless the Lord for all His innumerable mercies and<br />

deliverances shown unto poor, afflicted, and distressed me. For it is His mercy<br />

that I am not consumed, but spared and even supported and strengthened for<br />

public and private duties. Though at times almost overcome and dispirited on<br />

account <strong>of</strong> my sinful impatience and many other infirmities, and tempted to other<br />

social and wicked reasonings and conclusions, in so much that I tremble and am<br />

afraid even to pray, yet I desire to wait on God, with whom are the issues <strong>of</strong> life<br />

and death; and who is able to save and to bruise Satan under the feet <strong>of</strong> His<br />

people. Reading – Frein on Ephesians 6 553 and Schortinghuisen 554 with respect to<br />

Satan’s whiles and darts – I find that many others have felt the same, and probably<br />

much heavier and severe. I therefore will not despair, but in Thy strength, Lord<br />

Jesus, to whom I was taught to flee for refuge, when Satan was ready to devour, at<br />

my first awakenings, and where, I humbly hope, I have found rest and peace in<br />

Thy strength, o Lord! I resolve to go on fighting the good fight <strong>of</strong> faith, and<br />

preaching Thy gospel <strong>of</strong> grace and salvation to others. Lord! I am Thine. Thou<br />

hast called and brought me to Thy blessed self, and in Thee I live, and stand this<br />

moment a monument <strong>of</strong> loving kindness and Divine protection, against the<br />

assaults <strong>of</strong> sins and Satan and <strong>of</strong> a world lying in wickedness, and against pains<br />

and weaknesses <strong>of</strong> mind and body. May my backslidings graciously be forgiven,<br />

and Thy comforts restored, with strength to my weak and painful flesh. Fain<br />

553<br />

Ephesians 6 treats the relations between slaves and masters, in which the masters must recognize<br />

their own subjection to God. The latter part is an appeal for strength in spiritual battle, followed by an<br />

epilogue. This was discussed in De Frein’s Een Strydende Heylige, In de Wapenen tegen den Satan<br />

[…] (Efeze 6:10-18), which appeared in Middelburg in 1713. See also note under entry <strong>of</strong> October 1,<br />

1788.<br />

554<br />

Wilhelmus Schortinghuis (1700-1750). The work quoted must be Het Innige christendom tot<br />

Overtuiging van Onbegenadigde, Bestieringe en Opwekkinge van Begenadigde Zielen, in desselfs<br />

Allerinnigste en Wesenlikste Delen Gestaltelik en Bevindelik Voorgestelt in t'Zamenspraken <strong>of</strong> 1740<br />

[Westerlo owned a 1750 edition], a work containing 25 dialogues in 650 pages, and viewed as one <strong>of</strong><br />

the classics <strong>of</strong> reformed mysticism.<br />

206

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