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Maximilianus Hell (1720-1792) - Munin

Maximilianus Hell (1720-1792) - Munin

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said to hold secret nocturnal meetings in Vienna, over which <strong>Hell</strong> presided as the Superior, or<br />

“Grosmeister”. 298 Moreover, the court astronomer allegedly cultivated close contacts with the<br />

Jesuit order in Russia and profited from support from a network of Jesuit-friendly bishops like<br />

the one in Agria in Hungary (see below). Throughout, Münter characterises <strong>Hell</strong> as an<br />

extremely dishonest man, who complained about “die unglaubigen Zeiten” (‘this age of no<br />

faith’) and saw little value in the freedom of the press, which he preferred to call<br />

“Zügellosigkeit” (‘recklessness’). 299 In sum, <strong>Hell</strong> was one of those 300<br />

elected munitions of God, fighting to prevent the creed of the Jesuits to become<br />

extinct, and he really devotes himself with all his might in this struggle. A substantial<br />

part of the pamphlets directed against the Emperor passes through his<br />

hands. He either writes them himself, or orders others to write them, and<br />

thereafter passes them on to his beastly-horned [i.e., Satanic] colleague, who<br />

immediately submits them to be printed in the press of the Order.<br />

Both Münter and Born were not only Freemasons, they were even members of the so-called<br />

illuminati (“Illuminaten”), a secretive order of brothers who were driving forces of what some<br />

scholars describe as the “counter-counter-Reformation” in German-speaking parts of<br />

Europe. 301 In the face of adversaries like these, it is little wonder that <strong>Maximilianus</strong> <strong>Hell</strong> was<br />

searching for new alliances. Not all was broken, though, and while many of the rumours<br />

entered in Münter’s diary are no doubt exaggerations, they are in part confirmed by <strong>Hell</strong><br />

himself in his preserved correspondence with the historian and fellow ex-Jesuit Georgius Pray<br />

from the years 1781-82. 302 Moreover, <strong>Hell</strong>’s contacts with several conservative bishops are<br />

well documented. One particular contact merits special consideration.<br />

298<br />

Münter 1937, pp. 83-85 (entries on 26 and 27 September 1784), here p. 85.<br />

299<br />

Münter 1937, p. 77 (entry on 23 September 1784).<br />

300<br />

Münter 1937, pp. 65-66 (entry on 11 September 1784): “[…] die Auserwälten Rüstzeuge Gottes, die Lehre<br />

der Jesuiten nicht aussterben zu lassen, u. er strebt auch pro viribus darnach. ein grosser Theil der gegen den<br />

Kaiser gerichteten Schriften geht durch seine Hände. er schreibt sie entweder selbst, oder lässt sie schreiben, und<br />

dann schickt er sie zu seinem theuererkohrnen Collegen, der sie gleich der Presse in der Ordensdrukerey giebt.”<br />

301<br />

Amongst the output of literature of a more or less academic nature on the illuminati, those who read<br />

Norwegian are advised to consult Sørensen 2007.<br />

302<br />

Particularly intriguing is a letter from <strong>Hell</strong> to Pray in Buda, dated Vienna 27 June 1782 (EL Budap). <strong>Hell</strong> here<br />

explains that he has been kept busy by a “a lot of negotiations” with the Pope when he visited Vienna earlier in<br />

that year, and since then by partly writing, partly advicing others to write, partly facilitating the publication and<br />

distribution of numerous pamphlets in answer to the “deluge of writings directed against the Pope, the Church,<br />

the Ecclesiasts, the faithful, the good morale etc. that flood our city and its surroundings, even the very Empire”<br />

= “Præsentia Pontificis, quocum mihi plurima agenda erant, tum colluvies libellorum contra Papam, Ecclesiam,<br />

Ecclesiasticos, Religiosos, bonos mores etc: urbem nostram Viciniamque, imò ipsum Jmperium inundans”.<br />

Moreover, <strong>Hell</strong> adds that “I say nothing about the things I am secretely doing here in Vienna for the sake of<br />

protecting the Religion, things I do all the more safely because no one will suspect that it is an astronomer who is<br />

treating theological and ecclesiastic subjects” = “taceo illa, quæ hic Viennæ pro servanda Religione secretissime<br />

ago, id quod securius facio, cum nemini suspicio oriri possit, Astronomum esse, qui Theologica, et Ecclesiastica<br />

tractet.”<br />

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