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Maximilianus Hell (1720-1792) - Munin

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institution was followed by a “Praktische Lehrschule” in 1763, which in 1770 was renamed<br />

again, to become a “Bergbauakademie”, or ‘Technical University for the Art of Mining’. By<br />

this time, the mines in the Schemnicium area had already been established as a popular<br />

destination for the study trips of intending mining engineers from various parts of Europe.<br />

The proudest moment in the region’s scientific history is probably the organising of a<br />

gathering for miners, metallurgists and natural scientists in Glashütte 19 (a few kilometres<br />

north of Schemnicium) in 1786, a meeting that resulted in the founding of the famous<br />

“Societät der Bergbaukunde”, a truly international society for research in mining and<br />

associated industries. 20<br />

At least two of <strong>Maximilianus</strong>’ brothers, the above-mentioned Josephus Carolus (1713-1789)<br />

as well as Joannes Michael, pursued the career of their father to become mining engineers in<br />

Schemnicium. 21 <strong>Maximilianus</strong> Rudolphus, however, was sent to the schools of the Jesuits. As<br />

in the case of numerous other Jesuits from the early modern period, it is not clear exactly<br />

when or why his path was diverted from his familiar milieu. It may not have been a conscious<br />

choice to begin with. One may assume that a teacher of his perceived the talents of the<br />

schoolboy and presented to his family the idea of recruiting him to the Society of Jesus. The<br />

boy’s parents, who were both Catholics, are not likely to have raised any objections. To have<br />

a son in this prestigious society must have been a tremendous source of spiritual consolation<br />

and pride, besides the more mundane advantage of having one less mouth to feed. Josephus<br />

Carolus had by this time already established himself as an engineer in the footsteps of his<br />

father. For the young <strong>Maximilianus</strong> Rudolphus there was no prospect of inheriting that<br />

position. Besides, becoming a Jesuit did not mean a definite rupture with society at large.<br />

19 Glashütte, Glaserhau or Glaserhütte (G) = Szklenó or Turócnémeti (H), Skleno or Sklené Teplice (Sl).<br />

20 Unless otherwise stated, information on the history of the Schemnicium area is based upon Vlachovič 1970,<br />

Tibenský 1970, Ferencová 1995, Kafka 2003 and Suhling 2006. The old mining town Schemnicium is nowadays<br />

known as Banská Štiavnica, and lies in the heartland of Slovakia. It currently has a population of about 10,000,<br />

and has since 1993 been found on UNESCO’s list of World Heritage (http://de.wikipedia.org/ and<br />

http://en.wikipedia.org/, entries on “Banská Štiavnica”, accessed 8 December 2010). As for the “Praktische<br />

Lehrschule”, the Technical University of Miskolc in northeastern Hungary (established 1949) prides itself to be<br />

the legitimate heir of this institution and gives the year 1735 as its date of foundation on its webpages (official<br />

web page of the University of Miskolc, http://oldwww.uni-miskolc.hu/uni/univ/booklet/4.html, accessed 5<br />

January 2011). The legacy of the Societät der Bergbaukunde has for its part been taken over by the “Society of<br />

Mining Professors – Societät der Bergbaukunde”, which in 1990 was (re-)established in Leoben in Austria<br />

(http://www.mineprofs.org/, accessed 13 January 2011).<br />

21 In fact, according to the Kurzgefaßte Beschreibung der, bey dem Bergbau zu Schemnitz in Nieder-Hungarn,<br />

errichteten Maschinen of Nicolaus Poda (also known as Boda, or Poda von Neuhaus), who served as a teacher at<br />

the Bergbauakademie, many of the cunning devices in place in Schemnicium around 1770 were invented by<br />

Josephus Carolus Höll, not his father (cf. Poda 1771, pp. 51, 54, 57, 61, 66, 70, 74). A particular device in<br />

Windschacht, however, is said to have been introduced by Matthäus Cornelius Höll in 1711 (Poda 1771, pp. 41-<br />

43).<br />

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