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Maximilianus Hell (1720-1792) - Munin

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McClellan maintains that the widespread use of ‘corresponding members’ and regular<br />

exchange of proceedings and other scientific publications contributed to binding the savants<br />

together, even formally, in a real ‘Republic of Letters’. Without the truly international<br />

networks provided by the academies and societies of science, McClellan seems to suggest, the<br />

Venus transit projects of the 1760s could never have taken place. 67 On the other hand, he<br />

concludes that the national or regional element of these early-modern institutions was equally<br />

important, as seen in the emphasis placed on gaining recognition from the state or ruler in<br />

whose territory the institution flourished, represented by titles such as “Royal Society”,<br />

“Imperial Academy” and the like. Official support of this kind hardly emanated from some<br />

sort of pan-European solidarity; quite the contrary, in fact. Instead, the academies and<br />

societies won the support of their sovereigns by appealing to the public benefits – economic,<br />

cultural, etc. – that were likely flow forth from their activities. For all their similarities, then,<br />

the European academies and societies of science were primarily geographically restricted<br />

phenomena that grew out of various national, local or even confessional realities – the<br />

Republic of Letters was hardly a prime reason for their existence. At best, it was a side-effect<br />

of their endeavours, McClellan argues. 68<br />

McClellan could not have arrived at his conclusions without employing a comparative, pan-<br />

European perspective and crossing linguistic barriers in his own investigations of the subject.<br />

In this respect, Sörlin, McClellan and other leading historians of science are not characteristic<br />

representatives of history as an academic discipline whose performers tend to investigate the<br />

past of individual nations rather than clusters of nations. Returning to Professor Fox’ above-<br />

mentioned article, this was originally delivered as a paper at a gathering of the European<br />

Society for the History of Science, of which Fox is a founding father. The linguistic,<br />

ideological and historiographical traditions of the various countries of Europe constitute<br />

barriers that Fox and other historians of science are continuously struggling to overcome. It is<br />

an aim of this study to make a small contribution in precisely that direction.<br />

There are, in my view, good reasons to treat <strong>Maximilianus</strong> <strong>Hell</strong> as a representative of the<br />

European Republic of Letters. First, he was an astronomer, and astronomy as such was – as<br />

67 McClellan 1993, espec. pp. 156-158.<br />

68 McClellan 1993, espec. pp. 159-165, with its series of poignant sentences: “Creations de l’État et des<br />

gouvernement, les académies furent moins ‘d’Europe’ que ‘des nations de l’Europe’” (p. 160); “Dans une<br />

histoire complète et analytique des académies d’Europe, la République des Lettres semble si diversifiée qu’il<br />

n’en reste pas grand chose” (p. 163); etc.<br />

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