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Maximilianus Hell (1720-1792) - Munin

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In the year 1767, nothing was further from my thoughts, than to leave – even for<br />

a moment – my post at the observatory in order to observe the transit of Venus<br />

in front of the Sun that was going to take place in 1769, invisible to me in<br />

Vienna. Thus, having firmly made up my mind I had already rejected two<br />

invitations to go abroad, intending instead to rest in Vienna and make<br />

calculations of the solar parallax on the basis of data sets observed by other<br />

astronomers [...].<br />

Father <strong>Hell</strong> nowhere reveals the identity of those who had invited him to go abroad. This<br />

should come as no surprise. In fact, administrative documents demonstrate that the authorities<br />

in Copenhagen asked for secrecy when they gave the Viennese ambassador orders to contact<br />

<strong>Hell</strong>. 8 Thus, had he declined, it would certainly have been very difficult to find evidence for<br />

such an invitation. As has been explained in Section II.2.4 above, the first meeting between<br />

<strong>Hell</strong> and the Danish ambassador took place in Vienna 5 September 1767. If his own words are<br />

to be believed, the Imperial Astronomer of Vienna had by that time already declined two<br />

invitations, but from whom? Some colleague from the Society of Jesus would be a possibility,<br />

or else some sponsor on national level. Father <strong>Hell</strong> explains that he saw his advanced age, the<br />

dangers and difficulties of travelling, and concern for his own health as obstacles for<br />

embarking upon an expedition, 9 and that would make a sea voyage to a distant continent or a<br />

long journey overland likely to have been rejected. Over the following pages, the possible<br />

identity of the two inviters will be discussed. First, a possible Jesuit inviter will be discussed,<br />

then the candidacy of a few national sponsors.<br />

A Jesuit inviter of <strong>Hell</strong> may at first sight seem unlikely, since the Jesuits during this time were<br />

encountering problems in several countries and the order as a whole had been pushed on the<br />

defensive. Nevertheless, it is known that the most eminent Jesuit polymath of <strong>Hell</strong>’s<br />

generation, Roger Joseph Boscovich, already in the spring of 1766 had made an agreement<br />

with the Royal Society of London, whose member he was, to go to North America for the<br />

transit of 1769 (Baja California in present-day Mexico was later fixed to be his site of<br />

8 See Section I.2.3 above.<br />

9 Cf. <strong>Hell</strong> 1770a1, pp. 1-2: “veluti ictu improviso infirmatus, non ætatem meam jam provectiorem, non itinerum<br />

difficultatem, vitæque pericula, non denique debilioribus meis corporis viribus periculosam ad arctos cæli,<br />

aërisque inclementiam magni pendens […], magno, intrepidoque animo iter ad Arctos petii” = “as though I had<br />

been weakened by a surprising slap, not laying much weight on my already well advanced age, nor on the<br />

difficulties of travelling, the risks to your life, or the danger imposed upon my feeble bodily strength by the<br />

inclemency of the climate in the Arctic […], I embarked upon the journey to the Arctic in a lofty and fearless<br />

spirit”. See also the introductory chapter of the Expeditio litteraria (edited in Chapter III.3 below), §. V: “I, who<br />

because of my failing bodily strength twice already had rejected invitations to make a similar expedition, found<br />

myself overwhelmed by the unexpected proposal presented by His Excellency Count von Bachoff”.<br />

- 283 -

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