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Maximilianus Hell (1720-1792) - Munin

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For the broader picture of Jesuit science in the period, numerous studies that have been<br />

published in recent years are of relevance. 14 For example, the outstanding anthologies The<br />

Jesuits (1999) and The Jesuits II (2006), edited by John W. O’Malley in collaboration with<br />

the above-mentioned Harris and other scholars, contain several articles on the history of Jesuit<br />

science in early modern Europe. Particularly useful to grasp the general institutional<br />

framework for Jesuit science is Harris’ own “Mapping Jesuit Science” in the first of these<br />

volumes. Another fundamental work providing overviews of teaching and research by Jesuit<br />

professors in the mathematical sciences in the German, French and Italian assistancies as well<br />

as north-eastern parts of the Continent has been provided by Karl Adolf Franz Fischer<br />

(catalogues published 1978, 1983 and 1984). However, Fischer does not venture beyond a<br />

mere catalogue of ‘who were active where and when’, essential though that it is.<br />

Despite my decision to use it in the subtitle of this thesis, I find the tag ‘Jesuit science’<br />

somewhat problematic in the case of an astronomer firmly integrated in the European<br />

Republic of Letters. On the one hand, <strong>Hell</strong> collaborated closely with several other Jesuit<br />

astronomers. Thus, close collaboration between <strong>Hell</strong> and the Hungarian Jesuit Franciscus<br />

Weiss has been demonstrated in the works of the Hungarian authors Ferenc Pinzger (two<br />

volumes, published 1920-1927) and Magda Vargha (two volumes, 1990-1992), and the<br />

equally important co-operation between <strong>Hell</strong> and the Jesuit Josephus Stepling in Prague has<br />

recently been studied by the Czech astronomers Josef Smolka and Martin Šolc (2008). 15 On<br />

the other hand, as Imperial and Royal Astronomer of Vienna, Father <strong>Hell</strong> did not confine<br />

himself to cooperation with and publication of the observations of his confrères. Thus, the<br />

historically oriented astronomer Konradin Ferrari d’Occhieppo (1907-2007) has described<br />

<strong>Maximilianus</strong> <strong>Hell</strong> and his contemporary, the Benedictine abbot Placidus Fixlmillner of the<br />

Cremifanum (Kremsmünster) Monastery, as “the founders of modern astronomy in Austria”.<br />

The two even cooperated closely, he points out in an article published in 1957. 16 The<br />

correspondence of Fixlmillner and <strong>Hell</strong> has since then been edited by the late director of the<br />

14<br />

Apart from examples mentioned elsewhere in this chapter, I should like to point to the studies of the role of<br />

Jesuits in the transfer of learning between Europe and Asia by Antonella Romano 2000 and 2005; Harris 2005;<br />

Catherine Jami 2004. See also the review article of Ditchfield 2007.<br />

15<br />

See also the study of Zdenĕk Horský (1970), who singles out his contacts with Weiss, Fixlmillner and Stepling<br />

as especially important to <strong>Hell</strong>’s scientific career.<br />

16<br />

Ferrari d’Occhieppo 1957, article subtitled “Die Begründer der neueren Astronomie in Österreich”.<br />

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